It is time to create a Muslim NATO

As explained in more detail here, America no longer has the desire to act as the Muslim world’s military hegemon. As such, it is only a matter of time before the US relinquishes its role as the dominant military power within the Islamic world. Though the contours and timing of its withdrawal are still uncertain, Muslim nations must begin considering how this withdrawal will impact them and how they should react. The changes that are likely to transpire represent a “critical juncture[i]” in the history of the Muslim world that will determine its trajectory for several decades. The reaction of Muslim nations will be pivotal in determining this trajectory. The following is not an attempt to predict what Muslim nations will do, but to suggest what they should do.

THERE IS NO SINGLE MUSLIM NATION POWERFUL ENOUGH TO ASSUME THE SECURITY ROLE THE US HAS FULFILLED

There is currently no Muslim nation with the military and economic resources to act as a military hegemon within the Muslim world. In fact, the most powerful military in the Middle East belongs to Israel. Among Muslim nations, Pakistan fields the most powerful military but given its fixation on India and extreme underdevelopment, it does not have the capacity to project military power beyond its borders. Given the current security dynamics in the region and the military weakness of most Muslim states, particularly the Arab states[ii], a withdrawal of US forces from the Islamic world will lead to further instability due to the security vacuum such changes will create[iii]. As such, the governments of the region must devise new policies that can fill the vacuum created by America’s inevitable withdrawal. Though not a direct cause of the Muslim world’s underlying weakness, America’s military presence has certainly helped entrench it and the dependence of Muslim nations on its power will make developing adequate military capabilities considerably more difficult.

There is no single Islamic nation capable of becoming a military hegemon on its own because none of them have the size and resources to compete with Russia, China, the US, or a united Europe. The Ottoman Empire was the last great Islamic empire, and it was never able to overcome the geographic vulnerability of having to defend itself against a powerful and antagonistic Persia to the East, an expansionist Russia to its North and a resurgent Europe to its Northwest. Ultimately, Muslims have no choice but to pursue policies that will lead to the sort of unification that Europe has undergone since the end of WWII since this is the only way to create an Islamic political entity with the resources to provide the Muslim world with the security and stability it so desperately needs.

Talking about the integration of Muslim countries considering their highly fractured relations may strike some as fantasy and to a certain extent, it is. However, it is highly doubtful anyone standing in the rubble of Germany or France after WWII could ever have imagined how integrated and prosperous both countries would be so soon after the end of that conflict. In many respects, Europe has a much greater legacy of conflict between its nations than the nations of the Muslim world. In fact, WWII is most accurately interpreted as the culmination of a series of wars resulting from the evolution of Prussia into modern day Germany. As the individual German states united, the power dynamics in Europe shifted, resulting in a series of wars that included WWI and WWII. The chaos and constant warfare that plagued Europe did not stop until a comprehensive political and economic solution in the form of the European Community was created. Some may counter that it was the absolute military victory of the Allied powers that ended this cycle of conflict, and this is true to a degree. But the Allies also decisively won WWI and despite all the carnage of that conflict, Europe was engulfed in war just two decades later. It was not until Western Europe integrated its economies and created the political institutions to manage this integration that the cycle of warfare between Europe’s nations stopped.

From this perspective, working towards the integration of Muslim nations is a realistic though difficult goal. The Muslim world is obviously in a different situation than Europe at the end of WWII. In some respects, it has advantages that Europe did not have since it has not experienced the destruction of a cataclysmic war and does not need to completely rebuild itself. However, this same advantage is also a handicap since the shock of WWII was likely a catalyst behind the first efforts to integrate Europe. On the other hand, if the conquest of Muslim lands and the continuing domination of Muslims by outside powers is still not enough to convince Muslims that working together to ensure their freedom and prosperity is a goal they should aspire to, then it is unlikely even a conflict on the scale of WWII would have any effect either. The biggest disadvantage Muslims face in their quest to integrate is the fact that the political institutions of most Muslim countries are closed and extractive[iv] whereas Europe’s institutions were mostly open and inclusive. The most difficult part of trying to integrate Muslim countries will therefore be reforming these repressive and closed political institutions. If Muslims can successfully reform these institutions, they have the potential to finally end their protracted weakness.

THERE ARE ONLY A HANDFUL OF MUSLIM STATES WITH THE CAPACITY TO CREATE SUCH AN ENTITY

The only way to strengthen the Muslim world’s military capabilities is to create a new political entity that can assume the security responsibilities America has performed for the past several decades since there is no Muslim nation capable of handling this role by itself. The most logical route to accomplishing this goal is to resurrect the concepts that led to the creation of CENTO. As the US understood in the 1950s, the nations of Turkey, Iran, and Pakistan have the capacity to form the backbone of a security alliance that could develop into a hegemonic Muslim power. Due to its geography and strategic concerns, Afghanistan should also join this alliance.

The main difference between CENTO and the entity being proposed here (hereinafter referred to as P.A.I.T.) is that the US should not be an active participant. It should support the creation of such an entity, but since the goal is to relieve the US of its security responsibilities, it would make no sense for it to be actively involved in its creation. Instead, it must grow and develop as a purely regional security system that allows Muslims to develop the capacity to work together for their own protection. Due to the extremely weak nature of most governments within the Muslim world, P.A.I.T. also represents the only Islamic countries with the institutional capacity and strategic incentives to create such an entity. Most of the Arab, African, and Central Asian parts of the Muslim world feature either unstable authoritarian governments that are dependent on American or Russian military and economic assistance to maintain their power or failed states that do not have the requisite degree of state centralization to create political, military, and economic institutions that can form the basis for a stable, democratic government, let alone a new multi-national political entity[v].

A security alliance between P.A.I.T. will not work nor be of lasting duration unless it is underpinned by an economic alliance. The first step in creating such an alliance will therefore be creating free trade agreements that can bind the economies and infrastructures of these nations together. Despite their weaknesses and different strategic concerns, the long-term goals of P.A.I.T. are all best served by economic integration meant to create an entirely new political entity with the strength to fill the power vacuum left by America’s departure. Combining the populations of these four countries would create an entity with a large internal market of over 400 million people that is well endowed with natural resources and defensible borders. The presence of such an entity would allow the US to withdraw its troops from the region by taking over its security responsibilities in the same way that the creation of the UAE allowed the British to withdraw their forces from the former Trucial States.

All four nations face strategic environments that should make their elites more receptive to integrationist ideas. In fact, three out of four are locked in existential conflicts they are not strong enough to resolve on their own. As a result, their governments are not as likely to prevent such an alliance from developing out of fear that it may threaten their grip on power. The main issue is that their elites must see an alliance as being in their interests despite their ethnic and doctrinal differences and the short-term upheaval such changes may cause. Though each has its own weaknesses and strategic concerns, they also have the right combination of institutions and strategic needs to overcome these issues if they can muster the political will and vision to do so.

Part of the impetus for creating a new political entity comprised of P.A.I.T. is that doing so will allow them to consolidate their borders and improve their geostrategic positions by creating advantages of strategic depth and improved internal lines of communication and supply to fortify their frontiers. A Pakistan that can rely on the meaningful support of Afghanistan, Turkey, and Iran in its confrontation with India will be much better equipped to handle such a confrontation and would have more options available to it. An Iran that can use free trade agreements with Pakistan, Afghanistan, and Turkey to mitigate the effects of US economic warfare and provide strategic depth for its military assets will be better able to resist the aggression of the US or Israel. By entering into free trade agreements with Pakistan, Iran, and Turkey, Afghanistan will finally be able to develop the economic strength needed to give its people the peace they have lacked for so long but in a way that does not put it under the undue influence of another power. It may also be the only way to legitimize and moderate the new Taliban government. And the inclusion of Turkey into this alliance will provide it with a well-developed economic base that can be used to facilitate economic development between all four nations while finally allowing Turkey to realize its pan-Islamic foreign policy goals. Essentially, by combining portions of the lands and resources of the old Ottoman, Safavid, and Mughal empires, Muslims can create a new entity that has the land and resources to ensure the great powers of the world can no longer dominate them. Eventually (meaning the distant future), such an entity could expand West and North to include many Arab states as well as the Muslim republics of Central Asia.

P.A.I.T. WILL NEED TO UNDERGO SERIOUS REFORMS

In order to come together to create such an entity, each must first undergo serious internal reforms to either create or strengthen their democratic political institutions. The creation of inclusive and genuine democratic institutions that respect the rule of law and rights of their citizens are absolutely vital for creating dynamic economic institutions[vi] and military capabilities. If Muslims ever hope to end the cycle of conquest and subjugation they have endured for the past several centuries, they must institute deep rooted political and socio-economic reforms because this is the only way that they will ever be able to develop the economic, technological, and military power required to protect themselves.  They must also drastically improve their governing institutions by zealously fighting corruption and ensuring their institutions can provide the government services such an entity will need to thrive. They must work to integrate their infrastructures and create new institutions that can facilitate their integration by increasing trade between all four nations so that their elites can quickly see the benefits of having access to each other’s markets.

They will also need to work to overcome the ethnic and doctrinal rivalries that have consumed the Muslim world. The only way to bridge the divide between Sunnis and Shiites, or Turks and Persians, or Punjabis and Pashtuns, etc. is to create institutions that allow these different ethnic and doctrinal groups to fairly share power with each other. In the modern era, those societies that have been able to create institutions that are successful at fairly sharing resources and settling disputes among its citizens regardless of their ethnic or religious differences have achieved the greatest economic prosperity and sometimes even the greatest amount of military power[vii].  Democratic institutions allow for a greater diffusion of power which leads to a greater diffusion of wealth which empowers groups within a society to continue generating and developing more wealth, creating a reinforcing loop of wealth creation and power diffusion and this usually leads to greater overall wealth for everyone[viii]. Given the diversity of the Islamic world, the only way Muslims will ever come together is by creating such institutions to facilitate their integration.

There seems to be a direct correlation between inclusive, democratic institutions and military power. This is because societies that fairly share political power and economic resources and properly incentivize their members to increase their economic output are typically going to be wealthier. The increased wealth of these societies provides them with more resources to spend on developing their military capabilities and the inclusive political institutions used to facilitate this wealth creation also reduces friction between members of these societies because they do not feel unfairly marginalized or excluded from power. As such, the members of such societies benefit from having the resources and necessary group cohesion to obtain a decisive military edge. This also shows that arguments in favor of creating liberal, inclusive political institutions are not based solely on a sense of morality or fairness but that such institutions are the most effective at allowing a society to develop the military capabilities necessary to protect itself from conquest. Their primary advantage is of a practical nature and a recognition that such institutions are the most effective at allowing members of a society to work together for their own betterment and protection. Conversely, ideologies based on narrow concepts of ethnic, tribal, or national identity are typically not as good at developing the sort of inclusive political institutions that can lead to greater economic growth and military power. This is important because the only way an entity comprised of Pakistanis, Turks, Persians, and Afghans will thrive is if it creates institutions that can allow these different groups to work together and the only way to accomplish this is to create transparent and fair ways for them to share power with each other and work together.

AMERICA’S ROLE

As part of its withdrawal the US must help create a coalition of allies that can prevent another hostile great power from replacing it. As such, facilitating the creation of an alliance between P.A.I.T. is in America’s long-term interest as well. The current strategy of relying on unstable monarchial dictatorships or military strongmen will not work in the long run. Simply put, these regimes do not have the strength to stand on their own. Consequently, continuing to support such allies makes no sense. Instead, the US must seek new allies that can defend themselves without help. The biggest hurdle to this is America’s ongoing conflict with Iran. If the US is serious about withdrawing its troops from the Middle East, then this issue will need to be resolved amicably. Doing so within the framework of an alliance comprised of traditional US allies like Pakistan and Turkey may present the best opportunity to do so in a manner that protects the interests of both nations.

The US must fundamentally change its policies towards the governments of the Islamic world by using its diplomatic and economic power to encourage these governments to respect the human rights of their citizens and institute meaningful democratic reforms. The only path to doing this is by supporting the spread of genuine democracy within the Islamic world. It must also stop being so fearful of governments within the Muslim world that have an Islamist component or perspective. The US has allowed its fear of political Islam to justify supporting brutal dictators that have mired the region in war and conflict. Instead of fearing such governments, the US must learn to work with them. As the people of the Muslim world become accustomed to choosing their own leaders, they may choose leaders that will have an Islamic perspective. This may lead to disagreements but does not have to preclude the development of strong relationships with these nations in the same way that even serious disagreements with its allies in Europe or India have not been allowed to undermine the fundamentals of those relationships.

Such policies would allow for the development of stable and democratic governments that respect human rights and can lay the foundation for the development of strong economies. This will eventually allow Muslims to develop the military capabilities necessary to prevent their conquest by another great power on their own. Though it may sound oxymoronic, helping Muslims become self-sufficient is the best way to help them achieve true independence and this is the best way to ensure these countries are never conquered or dominated by another competing great power that would deny America access to the region or use its resources as part of a broader confrontation with the US[ix].

CONCLUSION

It is only a matter of time before the US withdraws its troops from the Muslim world. Muslim nations must therefore develop new ideas that can allow them to fill the security vacuum its departure will create. The leaders of the Muslim world must begin to implement the reforms suggested above if they ever hope to end the cycle of violence and weakness that has consumed their countries. It is up to the nations and people of the Muslim world to devise new strategies that can allow them to finally end their protracted weakness. The policies they have pursued thus far have clearly not worked. The Muslim world has been in a sustained state of weakness for many centuries, and it will take many years to reverse the effects of its long decline. As such, the ideas presented here will take many years to develop and implement and the entity proposed above may never even materialize. However, even small steps taken towards creating it will have a beneficial impact on the Muslim world by increasing trade and helping Muslims work together. Muslims must therefore begin the process of building such an entity as soon as possible if they ever hope to reverse their fortunes.

The Arab states of the Gulf appear to believe creating an alliance with Israel will shield them from Iran while Pakistan and Iran are developing bi-lateral relationships with China. Neither strategy will work. Israel’s military is powerful enough to protect Israeli interests but, considering their aversion to casualties, it is highly doubtful Israel’s leaders will risk IDF soldiers to protect allies in the Gulf or help them secure the Gulf’s shipping lanes. Muslims rejoicing at America’s departure and welcoming China should be wary as well. China’s ethnic cleansing of its Muslims should serve as a warning to those who believe it will be a kinder benefactor than America. The authoritarian structure of its political institutions and refusal to countenance even mild criticism or non-conformity indicate it will be the opposite. Instead of trying to replace the US with another outside power whose interests will then take precedence, Muslims must learn to look to each other for their security needs.

The best way to start is by allowing the people of the Muslim world to re-create the cultural, social, and commercial links that once bound them. Muslim governments and people both need to begin promoting the free exchange of goods, people, and ideas between each other. Islamic societies were once integrated through interconnected layers of political alliances, trade and religious networks. These connections and the infrastructure that supported them helped to create what was essentially a free trade zone that allowed for the movement of goods, people, and ideas throughout the Islamic world in a manner that helped it to develop a common culture and an integrated economy.  If Muslims are ever going to take control of their security needs, they must rebuild these links so that the interests of the Muslim world’s different nations and people begin to align in a manner that leads to further economic, political, and military cooperation.  Ultimately, the nations of the Muslim world have no choice but to adapt to their changing security environment by learning to rely on themselves and each other. Arguing for an alliance between P.A.I.T. may seem like a desperate plan but after centuries of conquest and subjugation, desperate is a fitting description for the Muslim world. The absolute military, political, and economic weakness of the Muslim world will only be corrected through bold measures.    

These ideas are also consistent with the theories developed by Professor Huntington in his important work “The Clash of Civilizations.” The past few decades have illustrated the prescience of his model for understanding international relations and conflict. As he predicted, the world is moving towards a multi-polar international system largely centered around its major civilizational blocks. Before this system can realize its potential, the Islamic world will need to stabilize itself. Until this happens it will continue to destabilize surrounding regions and it will continue to present a security vacuum that outside powers will try to fill. As Prof. Huntington’s model implies, it will fall upon the people and nations of the Muslim world to help themselves since nations from other civilizational blocks will be both unwilling and unable to do so[x].


[i] A “critical juncture” is when a “confluence of factors disrupts the existing balance of political or economic power.” See Acemoglu, Daron and Robinson, James, Why Nations Fail: The Origins of Power, Prosperity, and Poverty, (New York: Crown Business, 2012) at 106.

[ii] The UAE, a.k.a. “little Sparta” is the only Arab nation that has managed to develop adequate military capabilities.

[iii] Bandow, Doug, “Want to Fix the Deficit? Bring Home the Troops,” Foreignpolicy.com, May 28, 2020,  https://foreignpolicy.com/2020/05/28/us-deficit-military-spending-budget-bring-home-troops/.

[iv] For a more detailed discussion regarding the impact of such institutions, see Acemoglu, Daron and Robinson, James, Why Nations Fail: The Origins of Power, Prosperity, and Poverty, (New York: Crown Business, 2012) at 79-83; 216; 271.

[v] Both Indonesia and Nigeria are too geographically remote, and Nigeria does not face a strategic environment that would cause its elites to support the reforms that would be necessary to join such an entity.

[vi] Again, for a more in-depth discussion of these ideas see Acemoglu, Daron and Robinson, James, Why Nations Fail, (New York: Crown Business 2012) at 79-83; 216; 271.

[vii] Though he does not explain why in great detail, Prof. Bernard Lewis appears to agree with this conclusion in his article “Why Turkey is the only Muslim Democracy,” Middle East Quarterly, March 1994, pp. 41-49.

[viii] Acemoglu, Daron and Robinson, James, Why Nations Fail, (New York: Crown Business 2012) at 306-17.

[ix] The author is obviously thinking about China’s growing influence in the region.

[x] Huntington, Samuel, The Clash of Civilizations: Remaking of World Order, (New York: Touchstone, 1996) pp. 21-29.

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What WWII can teach America about its defeats in Afghanistan and Iraq

President Biden recently announced his intention to withdraw American forces from Afghanistan by September 11, 2021. It may have taken nearly twenty years, but America is finally ready to admit defeat and bring its troops home. What began as an impressive display of military power has now turned into its longest war, one that history will remember as an embarrassing and mostly self-inflicted defeat. America also lost the war in Iraq in remarkably similar fashion. The best way to explain why the relatively easy conquests of Afghanistan and Iraq eventually turned into such unmitigated disasters is to compare the policies implemented to secure the conquests of each country with the policies used to secure Germany and Japan at the end of WWII.

Germany formally surrendered to the Allies on May 7, 1945, while Japan formally surrendered on September 2, 1945[1]. Both nations remained under formal military occupation for the next ten[2] and seven years[3], respectively. The policies implemented to secure America’s victories over the Axis powers cemented its post WWII power by turning its most implacable foes into two of its closest allies. They also turned both nations into drivers of economic growth that helped to spread prosperity throughout Europe and Asia. The conquests of Afghanistan and Iraq did not lead to similar results.  

The Taliban retreated from their home city of Kandahar on December 7, 2001[4], signaling their defeat at the hands of American and allied Afghan forces. Bagdad fell to American forces on April 9, 2003[5] leading to President Bush’s infamous “Mission Accomplished” celebration aboard the USS Abraham Lincoln less than a month later[6]. The policies implemented to secure the conquests of Iraq and Afghanistan turned what began as impressive victories into stinging defeats that will have a destabilizing impact on the trajectory of the Islamic world for the foreseeable future and raise troubling questions regarding the inability of America’s leaders to use its powerful military to achieve their policy goals.

GERMANY AND JAPAN

As the table below illustrates, the most obvious difference between the occupations of Germany and Japan versus Afghanistan and Iraq is that the US never provided enough troops to secure the latter two nations.

CountrySizePopulationTroops during year 1 of occupationRatio of soldiers to pop. in yr. 1Troop levels in Year 2Troop levels in Year 3
West Germany249,000 sq. km.[7]51 million[8]1.6 million[9]1 per 31.8278,000[10]100,000[11]
Japan378,000 sq. km.[12]77 million[13]430,000[14]1 per 179200,000120,000
Afghanistan652,000 sq. km.[15]21.6 million[16]2,500[17]1 per 8,6409,70013,100
Iraq438,000 sq. km.[18]25.1 million[19]130,000[20]1 per 193143,000141,000

Troop levels in West Germany in 1945 were large enough to provide 6.4 troops/sq. km.  or 1 soldier for every 31.8 German citizens. They dropped drastically within a year, but the US still maintained a large military presence for the first few years of its occupation. Similarly, there was 1 soldier for every 179 people in Japan in 1945 and a large, though reduced military presence for the first few years of the occupation.

These troop levels provided a stable security environment in both nations which allowed for the institution of sweeping political and social changes designed to create fully democratic governments. In Germany, the US dismantled the military, built democratic political institutions, and instituted legal reforms to make sure the Nazis could never take power again[21]. The US also dismantled Japan’s military, gave Japanese women the right to vote, instituted reforms designed to diffuse land ownership more evenly, reformed the educational system, and changed the role of the Emperor in overseeing Japan’s government[22]. These reforms largely explain why these occupations were so successful, but they would not have worked without first providing enough troops to create a security environment conducive to implementing them.

One of the most important issues America had to deal with in both Germany and Japan was how to treat its vanquished enemies. Though many Americans wanted to punish anyone associated with the Nazis and Japan’s elite, the US adopted a more practical approach. It made sure to hold Nazis and Japanese officials guilty of serious crimes accountable for their actions. However, they also allowed lower ranking Nazis to rejoin public life and respected Japanese sentiments by letting the Emperor remain as a figurehead.[23] This practical approach allowed for the inclusion of men into both post-war societies who may otherwise have taken up arms against American forces and helped prevent an insurgency from developing. Thus, America’s military posture and political policies were aligned and reinforced each other by working together to maintain security in each country.

America also provided generous financial aid to help rebuild both economies. It did so in two ways. First, its robust military presence alleviated both nations from the burden of having to pay for their own defense needs which allowed them to allocate their resources towards rebuilding their civilian government institutions and economies instead. Second, the US provided a substantial amount of direct economic aid and made sure this aid was used efficiently. After adjusting for inflation, the Marshal Plan provided the equivalent of $182 billion to Europe between 1946-1952.[24] Germany received the equivalent of $35 billion[25] while Japan received the equivalent of $18[26] billion during this time. This aid was structured to incentivize the recipient countries to open their economies to international trade and provide them with the materials and supplies needed to rebuild their industries. Most importantly, it was designed to make sure neither country would become permanently dependent on American generosity by allowing them to rebuild in a way that benefited local industry[27].

It was this combination of military, political, social, and economic policies and reforms all working together that laid the foundations for the successful consolidation of America’s victories over Germany and Japan. But the glue that held these policies together was the significant presence of American troops to provide security in the immediate aftermath of each conflict. The policies used to consolidate the victories over Afghanistan and Iraq did not complement each other in a manner that could cement either conquest. Instead, they often undermined each other but the reason for this incoherence was primarily rooted in America’s low troop levels.

AFGHANISTAN:

The policies used to secure Afghanistan stand in stark contrast to the policies developed in Germany and Japan. The US did not need a large force to conquer Afghanistan. Its strategy of embedding special forces troops with Afghan militias and supporting them with airpower was adequate to defeat the Taliban, but it was not designed to provide security in the vacuum created by the Taliban’s absence. Despite being much bigger than either Japan or the parts of West Germany under American control, the US never deployed more than 13,100 troops to Afghanistan during the first three years of its occupation and it never provided more than 20,300 troops during the first 5 years of its occupation.[28] Even after accounting for its smaller population, such low troop levels could never have provided the security needed to build a stable government capable of effectively ruling Afghanistan. For example, Pakistan’s Inter Service Intelligence (ISI) Agency estimated it would take 250,000 troops to secure just the Pashtun dominated Southern parts of the country[29].  

The US tried to institute the same sort of sweeping political and social reforms in Afghanistan[30] as it did in Germany and Japan. But since it never provided enough troops to stabilize the country, it was never able to provide the security necessary to properly implement them. In fact, its low troop levels crucially undermined[31] these reforms because they forced the US to work with Afghanistan’s warlords in a way that made building and empowering a new government capable of properly enacting them impossible.  

Instead of assuming security responsibilities like it did in Germany and Japan, America pursued a dual strategy of building alliances with local warlords and militias to establish control over the country while it helped Afghanistan’s central government build a modern military. Neither strategy worked. The alliances formed with these warlords, and the political compromises they entailed, gave them a disproportionate amount of political and military power in a way that directly undermined Afghanistan’s central government[32]. Consequently, the government created by the Bonn Agreement never developed the capacity to provide the security, government services, and economic development that would have allowed it to secure the victory against the Taliban.

By allying itself with Afghanistan’s tribal and sectarian warlords and militias, America empowered the very people who created the political, security, and socio-economic conditions that gave rise to the Taliban in the first place. Unfortunately, these men did not learn any lessons from their defeat at the hands of the Taliban during the 90’s. Upon resuming power, they quickly developed a reputation for corruption, drug trafficking[33] and violently abusing the people they ruled over by robbing, murdering, torturing, and/or raping them[34]. America had no choice but to overlook these serious problems, including ignoring reports regarding the prevalence of child sex slaves[35] among its allies because it needed their manpower.  

Efforts to build a modern military also suffered from serious flaws. Trying to build a modern military given Afghanistan’s weak state institutions, mosaic of ethnic and tribal rivalries, non-existent industrial base, and extremely low levels of socio-economic development was never a realistic goal. Rather than recognize these simple facts, America’s leaders insisted on wasting resources trying to build a military that Afghanistan could not afford,[36] detracted from the more important mission of building effective civilian government institutions and was unable to defeat the Taliban. America insisted on these strategies despite their obvious shortcomings because it refused to provide enough of its own troops to provide security. As a result, instead of formulating plans that could secure its victory by building a stable government, the US was singularly focused on dealing with the consequences of its inadequate troop levels which forced it to compromise on the political reforms that would have allowed it to consolidate its victory.

It compounded these mistakes with its unwillingness to compromise with those Taliban that tried to surrender. In contrast to the practical approach adopted in Germany and Japan, America did not develop a mechanism to integrate its enemies back into Afghan society, giving them no choice but to resist its presence[37]. Through a combination of arrogance and short-sightedness, America did its best to swell the ranks of the Taliban while refusing to provide enough troops to deal with the threat its policies were creating. These factors worked together to create the conditions that led to the Taliban’s resurgence.

By the time the US realized its mistake and sent more troops, it was too little, too late. Based on the ISI’s estimates, the 100,000 troops[38] sent to deal with the insurgency nine years after its conquest never came close to the amount that would have been necessary to improve security in the country. Even if the US had sent more troops, the decisive moment had passed, and it is unlikely even a massive troop surge would have defeated the Taliban. The insurgency had already taken hold in the security vacuum created by America’s minimal troop deployments and the rapaciousness of Afghanistan’s warlords, who had now accumulated enough power to prevent the central government from significantly curtailing their damaging behavior.

America’s economic assistance to Afghanistan also suffered from serious problems. On paper, the US has given Afghanistan around $130 billion dollars since 2001.[39] The problem is that an estimated 40% of this aid disappeared into the hands of corrupt government officials and their cronies[40]. Yet, another problem is that roughly half of it was used to build Afghanistan’s military instead of its civilian political institutions or economy.[41] Based on these numbers, 90% of the money provided to Afghanistan over the past 20 years has been used to line the pockets of corrupt government officials or pay for its ineffective military.

Those funds that were used for economic development were often used inefficiently in a manner that did not account for the needs of the Afghan people.[42] As such, they did little to spur economic growth that could benefit a wide swath of Afghan society or contribute to the country’s stability. To the extent that this aid was siphoned off by America’s allies, it exacerbated the conflict by further enriching Afghanistan’s warlords and corrupt elite while undermining its state institutions. In short, most of the money given to Afghanistan was criminally wasted and much of it was wasted in a way that helped the Taliban win.[43]  

The US was never able to develop a combination of effective military, social, political, and economic policies that could stabilize Afghanistan like it did in Germany and Japan. By failing to capitalize on its initial victory by providing an effective plan to consolidate its conquest, the US set in motion the varied factors that led to its defeat. In the same way that the large troop levels in Germany and Japan were the foundation of its successful reforms, attempts to reform Afghanistan failed precisely because they lacked similar support and were undermined by the policies developed to compensate for its low troop levels.

American leaders were reluctant to send large numbers of troops to Afghanistan because of its history of violently ejecting invaders. Many were acutely aware of the Soviet Union’s inability to pacify its restless tribes and apprehensive about exposing American troops to similar guerrilla attacks. These concerns, though valid, missed a crucial point. The Red Army’s occupation of Afghanistan was excessively violent and led to the death of roughly a million Afghan civilians in just ten years.[44] Its forces deliberately attacked and destroyed entire villages and its soldiers often murdered, raped, and robbed Afghan civilians, driving millions out of their homes.[45] The Soviet military’s brutal conduct forced most Afghan’s to fiercely resist its occupation.  Though far from perfect, the conduct of American forces would never have reached the systematic level of barbarity shown by the Soviets, particularly since the Taliban were scattered and weak during the first few years of its occupation.

The occupation of Japan supports this argument. Many of the sentiments that dictated troop levels in Afghanistan were shared by US leaders planning the invasion of Japan. These concerns were so great they ultimately led to the use of atomic weapons to secure Japan’s surrender. Despite these concerns and the fact that Japan’s mountainous, heavily forested islands are ideal for guerrilla operations, America still stationed 430,000 troops in Japan during the first year of its occupation. Since these troop deployments were part of a comprehensive reconstruction plan, they did not lead to violent Japanese resistance and were quickly reduced once security was established.  

The key differences between Afghanistan and Germany or Japan is that it is comprised of several different ethnic and tribal groups whereas the latter two nations are relatively homogenous, and it has considerably lower levels of socio-economic development. Stabilizing and modernizing Afghanistan to the degree necessary to prevent the Taliban’s resurgence was never going to be an easy job. Done properly, it would have required a massive commitment on the part of the US and even then, it may have failed. Unfortunately, we will never know if providing enough resources would have worked. What is clear is that the opposite approach failed miserably.   

IRAQ:

The broad strokes of the story in Iraq are similar to events in Afghanistan but differ in some key details. The primary one being that there was no logical reason to invade Iraq. The fact that the US invaded Iraq even though it had nothing to do with 9/11 and had no weapons of mass destruction shows exactly how broken America’s policy formulation process is when it comes to matters of war and national security. Once the ludicrous justifications are discarded, the only short-term logic one can discern is that the war was immensely profitable for the American companies awarded billions in contracts to rebuild Iraq’s infrastructure and military[46].

Since attempting to explain the logic behind the invasion is an exercise in futility, it is more useful to focus on its impact. The net effect of unnecessarily opening a second front before consolidating the peace in Afghanistan was to ensure that neither theater could receive the resources necessary to achieve victory. The net effect of invading another Muslim country for no logical reason without any regard for the suffering and devastation this caused millions of innocent Iraqis[47] was that it highlighted the hypocrisy and callousness of America to the entire Muslim world. This undermined America’s legitimate security concerns in the aftermath of 9/11 and made addressing those concerns in a meaningful way that much harder.

Since Iraq was not attacked in pursuit of any strategic interests, the invasion was not designed with any in mind. As such, the US never had a plan for consolidating its conquest or how to use the invasion for its benefit within the context of the War on Terror. This becomes painfully obvious when examining the policies enacted to secure America’s victory.

Troop levels in Iraq were sufficient to defeat the token resistance offered by Iraq’s military. However, they were recklessly low with respect to being able to provide security in the aftermath of the Iraqi Army’s defeat.  A comparison of troop levels in the table above shows that after accounting for population, troop levels in Iraq were not far below those in Japan. The raw numbers are misleading because they do not account for two key differences. One, Iraq is comprised of three main competing ethnic/sectarian groups. And two, Iraq’s infrastructure and populace had not been destroyed/subdued to nearly the same degree as either Germany or Japan.   These differences explain why Army leaders planning the invasion thought they would need 500,000 troops[48] to secure the country despite its relatively small population. They also explain why the 130,000-140,000 troops Donald Rumsfeld gave them were not enough. As with Afghanistan, American leaders seemed unable to distinguish between conquering and providing security and never provided enough troops to accomplish the latter.

America’s low troop levels limited its ability to implement reforms that could turn Iraq into a stable, democratic society. But part of the reason it refused to provide enough troops was that, aside from holding elections, it had no plan to modernize or genuinely democratize Iraq. As such, it never attempted to develop a coordinated set of military, economic, social, and political policies that could consolidate its victory. In yet another parallel to Afghanistan, its low troop levels dictated much of its strategy. Since it had neither the desire nor the troop levels to support widespread political and social reforms, it helped create a new government in which power was apportioned to keep the peace between Iraq’s Kurds, Sunnis, and Shi’ites. In doing so, it created a government that merely reinforced Iraq’s ethnic and sectarian divisions. By refusing to implement reforms that could eventually lead to the creation of a stable, democratic ally the US trapped itself in an unwinnable situation.

In a repeat of the arrogant decision making seen in Afghanistan, the US refused to acknowledge its untenable situation by compromising with elements from the former regime. Instead, it took yet another harsh approach and disbanded the Ba’ath party while barring many of its members from further employment. Since being a member of the party was necessary to obtain employment in many public positions, this immediately destroyed Iraq’s ability to deliver important government services. It also put many former members of Iraq’s vast national security apparatus on the street, fueling the insurgency[49]. These mistakes ensured America could not institute the sort of deep-rooted reforms that would have been necessary to create a government capable of keeping Iraq united. Of course, doing so may have been impossible, but America’s lack of commitment prevented it from even trying. Instead, it opted to create a government that would always be weak and unstable.

The economic assistance provided to Iraq followed the same pattern as Afghanistan. A lot of money wasted on corrupt government officials or building a military that was lucrative for American defense contractors but did little to meet Iraq’s security needs[50]. Due to these inefficiencies and misplaced priorities, extraordinarily little of the vast sums sent to Iraq led to meaningful economic growth or improved the nature and quality of government services in a manner that could help America consolidate its victory.

America formally withdrew its forces from Iraq after roughly eight years[51] but left behind an ineffective and corrupt government that is riven by sectarian divisions[52].  The instability created by its invasion gave rise to ISIS, a threat Iraq’s government proved too weak to protect itself from without direct American and Iranian intervention. The only thing holding Iraq together now is that its neighbors refuse to allow the Kurds to have their own country, but it will likely fragment within the next few decades.

THE BIG PICTURE

Instead of turning Afghanistan and Iraq into allies that could help stabilize the wider Islamic world, America’s poorly managed occupations set off a chain reaction that plunged much of it into chaos. America’s actions may have degraded Al Qaeda’s ability to attack it in the short-term, but they also strengthened the appeal and power of similar groups in a manner that will pose a threat to its security for the foreseeable future.

The small military footprint demanded by American leaders combined with their reluctance to engage in nation building prevented the US from securing its victories at the decisive moments it defeated the Taliban and Iraqi army. Instead of securing a lasting peace like the ones achieved with Germany and Japan, America found itself trapped in the very quagmires it was hoping to avoid.

Deciphering why American leaders made such catastrophically bad decisions is beyond the scope of this discussion. The completely avoidable defeats suffered in Afghanistan and Iraq would not have been possible without a serious break down in the policy formulation process at several levels and are consistent with a pattern of poor decision making and policy implementation dating back to the Vietnam War. A myriad of factors such as the excessive political influence of the various commercial entities that pushed for these policies, the way that ideology and imperial hubris often informed the uncompromising attitudes behind them, and even good old fashioned ethnic stereotypes and simplistic tropes about Muslims all worked together to create the unbelievably destructive and short-sighted policies that led to America’s defeat.

These dynamics also help illustrate why its broader relationship with the Muslim world has been so problematic. In the same way that its alliances with Afghanistan’s warlords led to its defeat, America’s alliances with the Muslim world’s dictators ensured it would never win the War on Terror. To understand why, it is important to understand the main cause of the Muslim world’s instability and weakness. The prevalence of authoritarian despots throughout the Islamic world is the reason groups like ISIS and Al Qaeda exist. Most Muslim governments are controlled by people who have not been democratically elected and use their power to violently maintain their rule. Their primary goal is not to govern but to steal. That is why Hosni Mubarak stole nearly $700 billion[53] from his country and that is why the Saudi royal family is worth $1.4 trillion[54]! The Muslim world’s dictators are so blinded by greed they cannot stop stealing from their people and murdering those who challenge them. Their refusal to share power with the masses they govern has led to institutional rot, widespread violence, and economic stagnation of the sort that often leads to the development of extreme ideologies. America responded to 9/11 by strengthening its alliances with the dictators primarily responsible for allowing the region’s radical groups to thrive.

This ensured that its tactics were completely divorced from its values and guaranteed its defeat. American intelligence officers shipped (renditioned[55]) prisoners to allies so they could be tortured without stopping to think about how such actions enabled these allies to torture their own political dissidents. American defense companies sold (and continue to sell) weapons to dictators who murder their own people[56]. The author will never forget the shame he felt watching videos of American made F-16s fly over the crowds in Tahrir Square during the Arab Spring. Despite what the realists would have you believe, morality matters. Honor matters. And America compromised both by siding with the Muslim world’s dictators. The double standards and hypocrisy inherent in these actions made it impossible to win. America does not support the legitimate aspirations of people around the world to live freely when it is afraid of who they may choose to lead them or when doing so is not politically expedient. Its willingness to compromise on these values led to its defeat.

Wars often force uncomfortable alliances. America allied itself to some of the most brutal men in history to defeat the Axis powers.  The difference is that neither Stalin nor Mao was an underlying cause of WWII. The unholy alliances formed with the thugs ruling the Muslim world led to defeat because they made addressing the underlying causes of the region’s many problems impossible. By supporting these authoritarian governments, America helped entrench the political systems that are the foundational cause of the Muslim world’s many problems.

CONCLUSION

America’s withdrawal from Afghanistan is part of a wider pattern of disengagement from the region. The contours and timing may be uncertain, but it is only a question of time before America substantially reduces its military commitment to the Muslim world. Its troops and finances are exhausted, it no longer needs its oil as desperately, and its leaders are now focused on China. America’s inevitable withdrawal makes it even more important to develop policies to make sure it is never attacked again. Otherwise, the continual stream of extremists created by the repression of its supposed allies will always be a threat. Rather than playing a never-ending game of whack a mole, it is time to devise realistic policies that can finally stabilize and bring prosperity to the region. America must use its soft power to incentivize Muslim governments to develop inclusive and democratic political institutions. It may be messy and will most certainly not be a panacea for everything that ails the Muslim world, but helping Muslims create democratic governments is the only real path to stabilizing the region.

Doing so will require a fundamental shift in American policies. Though President Biden has indicated a desire to make American policies match its democratic values, the administration’s current course is not encouraging as it appears to merely be returning to pre-Trump norms. America’s policies towards the Muslim world were guided by short-sighted ideas that sought to rationalize its inhumane policies long before Trump took office. Many of the Obama administration’s actions, such as its arms sales, prolific use of drones in Pakistan and tacit support for Egypt’s military coup, were equally inconsistent with American values and highlight the degree to which short-sighted agendas have always shaped its policies towards Muslim societies. Until this changes, American policies will continue to de-stabilize the region and fuel further conflict.


[1] Allen, Thomas and Polmar, Norman, “The radio broadcast that ended WWII,” The Atlantic, August 7, 2015. 70 Years After Hiroshima: How Japan’s Emperor Announced the End of World War II – The Atlantic

[2] Glass, Andrew, “Germany surrenders May 7, 1945,” Politico, May 7, 2018. Nazi Germany surrenders, May 7, 1945 – POLITICOBack ButtonSearch IconFilter Icon

[3] “Occupation of Japan,” Encyclopedia Britannica, February 5, 2020. https://www.britannica.com/event/occupation-of-Japan

[4] “A historical timeline of Afghanistan,” PBS News Hour, December 31, 2014. A Historical Timeline of Afghanistan | PBS NewsHour  

[5] “Key dates in the Iraq War,” CNN, December 18, 2011. Key dates in the Iraq war – CNN

[6] “Bush declares victory in Iraq,” BBC News, May 2, 2003. http://news.bbc.co.uk/2/hi/middle_east/2989459.stm

[7] According to the CIA world factbook, Germany is roughly 357,000 sq. km. while the article “How Kohl and Gorbachev sealed the deal on German reunification,” DW, November 14, 2010 indicates E. Germany was roughly 108,000 sq. km. How Kohl and Gorbachev sealed the deal on German reunification | Germany| News and in-depth reporting from Berlin and beyond | DW | 14.07.2010

[8] “Population in the former territories of the Federal Republic of Germany and the German Democratic Republic from 1950 to 2016,” Statistica, Accessed April 20, 2021. • Population of East and West Germany 1950-2016 | Statista

[9] Dobb Dobbins, James, John G. McGinn, Keith Crane, Seth G. Jones, Rollie Lal, Andrew Rathmell, Rachel M. Swanger, and Anga R. Timilsina, “America’s Role in Nation-Building: From Germany to Iraq,” (Santa Monica, CA: RAND Corporation, 2003), at 8-9. https://www.rand.org/content/dam/rand/pubs/monograph_reports/MR1753/MR1753.ch2.pdf

[10] Zimmerman, Hubert, “The improbable permanence of commitment,” Mit Press Journal, 2009. https://watermark.silverchair.com/jcws.2009.11.1.3.pdf

[11] Zimmerman, Hubert, “The improbable permanence of commitment,” Mit Press Journal, 2009. https://watermark.silverchair.com/jcws.2009.11.1.3.pdf

[12] “Japan,” CIA World factbook, accessed April 20, 2021. Japan – The World Factbook (cia.gov)

[13] “Population of Japan from 1800 – 20202,” Statistica, accessed April 20, 2021. • Population of Japan 1800-2020 | Statista

[14] Weintraub, Stanley, “American Proconsul: How Douglas MacArthur Shaped Postwar Japan, HistoryNet. http://news.bbc.co.uk/2/hi/middle_east/2989459.stm  

[15]“Afghanistan,” CIA World factbook, accessed April 20, 2021. Afghanistan – The World Factbook (cia.gov)

[16] “Afghanistan,” Population Pyramid, accessed April 20, 2021. Population of Afghanistan 2001 – PopulationPyramid.net

[17] Associated Press. “A timeline of U.S. Troop levels in Afghanistan since 2001.” Militarytimes.com. July 6, 2016. A timeline of U.S. troop levels in Afghanistan since 2001 (militarytimes.com)

[18] “Iraq,” CIA World factbook, accessed April 20, 2021. Iraq – The World Factbook (cia.gov)

[19] “Iraq – Population,” Nations Encyclopedia, accessed April 20, 2021. Population – Iraq – growth, annual (nationsencyclopedia.com)

[20] Troop Levels in the Afghan and Iraq Wars, FY2001-FY2012: Cost and Other Potential Issues (fas.org)

[21] Dobb Dobbins, James, John G. McGinn, Keith Crane, Seth G. Jones, Rollie Lal, Andrew Rathmell, Rachel M. Swanger, and Anga R. Timilsina, “America’s Role in Nation-Building: From Germany to Iraq,” (Santa Monica, CA: RAND Corporation, 2003), at 8-9. https://www.rand.org/content/dam/rand/pubs/monograph_reports/MR1753/MR1753.ch2.pdf

[22] “Occupation of Japan,” Encyclopedia Britannica, February 5, 2020. https://www.britannica.com/event/occupation-of-Japan

[23] Weintraub, Stanley, “American Proconsul: How Douglas MacArthur Shaped Postwar Japan,” HistoryNet. http://news.bbc.co.uk/2/hi/middle_east/2989459.stm and Dobb Dobbins, James, John G. McGinn, Keith Crane, Seth G. Jones, Rollie Lal, Andrew Rathmell, Rachel M. Swanger, and Anga R. Timilsina, “America’s Role in Nation-Building: From Germany to Iraq,” (Santa Monica, CA: RAND Corporation, 2003).

[24] Christy, Patrick, “America’s Proud History of Post-war Aid, US News & World Report, June 6, 2014. https://www.usnews.com/opinion/blogs/world-report/2014/06/06/the-lessons-from-us-aid-after-world-war-ii

[25] “US spends more rebuilding Iraq, Afghanistan than Post WWII Germany,” Face the Facts USA George Washington University, January 18, 2013. The U.S. has spent more reconstructing Iraq and Afghanistan than it did on Germany after World War II (facethefactsusa.org)

[26] Christy, Patrick, “America’s Proud History of Post-war Aid,” US News & World Report, June 6, 2014. https://www.usnews.com/opinion/blogs/world-report/2014/06/06/the-lessons-from-us-aid-after-world-war-ii

[27] Stern, Susan, “Marshal Plan: 1947-97 A German View,” MarshalFoundation.org, July 9, 2006. https://www.marshallfoundation.org/library/wp-content/uploads/sites/16/2014/05/Marshall_Plan_1947-1997_A_German_View.pdf

[28] Associated Press. “A timeline of U.S. Troop levels in Afghanistan since 2001.” Militarytimes.com. July 6, 2016. A timeline of U.S. troop levels in Afghanistan since 2001 (militarytimes.com)

[29] Coll, Steve, Directorate S (Penguin Books, 2018), 89.

[30] Kumar, Radha, “A Roadmap for Afghanistan,” Council on Foreign Relations, December 12, 2001. https://www.cfr.org/report/roadmap-afghanistan

[31] Ahmed, Samina, “Warlords, Drugs, Democracy,” International Crisis Group, May 1, 2004. Warlords, Drugs, Democracy | Crisis Group

[32] Vendrell, Francesc, “What Went Wrong After Bonn,” Middle East Institute, April 18, 2012. https://www.mei.edu/publications/what-went-wrong-after-bonn

[33] Ahmed, Samina, “Warlords, Drugs, Democracy,” International Crisis Group, May 1, 2004. Warlords, Drugs, Democracy | Crisis Group

[34] “Afghanistan: Warlords Implicated in New Abuses,” Human Rights Watch, July 29, 2003. Afghanistan: Warlords Implicated in New Abuses | Human Rights Watch (hrw.org)

[35] Goldstein, Joseph, “U.S. Soldiers Told to Ignore Sexual Abuse of Boys by Afghan Allies,” New York Times, September 15, 2020.

[36] Groll, Elias, “The United States has outspent the Marshal Plan to rebuild Afghanistan,” ForeignPolicy.com. July 30, 2014. The United States Has Outspent the Marshall Plan to Rebuild Afghanistan – Foreign Policy

[37] Coll, Steve, Directorate S, (Penguin Books 2018), at 140-44.

[38] Associated Press. “A timeline of U.S. Troop levels in Afghanistan since 2001.” Militarytimes.com. July 6, 2016. A timeline of U.S. troop levels in Afghanistan since 2001 (militarytimes.com)

[39] Mashal, Mujib, “Afghanistan Needs Billions in Aid Even After a Peace Deal, World Bank Says,” The New York Times, December 5, 2019.

[40] “US Spending in Afghanistan Fueled Rampant Corruption Reports Say,” The World, December 11, 2019. US spending in Afghanistan fueled rampant corruption, reports say | The World from PRX (pri.org)

[41] “Cost of War,” Watson Institute Brown University, updated January 2020. Foreign Assistance Budget | Costs of War (brown.edu)  

[42] Groll, Elias, “The United States has outspent the Marshal Plan to rebuild Afghanistan,” ForeignPolicy.com. July 30, 2014. The United States Has Outspent the Marshall Plan to Rebuild Afghanistan – Foreign Policy

[43] Aikins, Matthieu, “The Bidding War,” The New Yorker, February 28,2016. https://www.newyorker.com/magazine/2016/03/07/the-man-who-made-millions-off-the-afghan-war; Snow, Shawn, “US Weapons Complicate Afghan War,” Military Times, July 25, 2017. US weapons complicate Afghan war (militarytimes.com)

[44] By comparison, American forces killed 40,000 civilians over a twenty-year period. See Gibbons-Neff, Thomas, “Afghans wonder ‘What about us?’ as U.S. troops prepare to withdraw,” New York Times, April 14, 2021. Afghans Wonder ‘What About Me?’ as US Troops Prepare to Withdraw – The New York Times (nytimes.com)

[45] “Doomed: Why the Soviets failed to conquer Afghanistan,” The National Review, October 9, 2020. Doomed: Why the Soviets Failed to Conquer Afghanistan | The National Interest

[46] “Whistleblower exposes $7 billion no-bid Defense Department contracts,” CBS News, June 30, 2019. Whistleblower exposes $7 billion no-bid Defense Department contract – CBS News

[47] Benjamin, Medea and Davies, Nicolas, “The staggering death toll in Iraq,” Salon, March 19, 2018. The staggering death toll in Iraq | Salon.com

[48] Freedman, Lawrence, The Future of War: A History, (New York: Hachette Book Group, 2019), at 193.

[49] Al-Shibeeb, Dina, “Where is Iraq’s Baath Party today?” Al Arabiya News, August 21, 2015. Where is Iraq’s Baath party today? | Al Arabiya English;

[50] “Much of $60 Billion from US to rebuild Iraq wasted, special auditor’s final report to Congress shows,” CBS News, March 6, 2013. Much of $60B from U.S. to rebuild Iraq wasted, special auditor’s final report to Congress shows – CBS News

[51] “Key dates in the Iraq War,” CNN, December 18, 2011. Key dates in the Iraq war – CNN

[52] Cordesman, Anthony, “Iraq as a failed state,” CSIS, November 12, 2019. Iraq as a Failed State | Center for Strategic and International Studies (csis.org)

[53] O’Connor, Clare, “Egyptian estimate of Mubarak’s wealth soars to $700 Billion,” Forbes.com, April 11, 2011. Egyptian Estimate  Of Mubarak’s Wealth Soars To $700 Billion (forbes.com).

[54] Umoh, Ruth, “This royal family’s wealth could be worth more than $1 trillion,” csnbc.com, August 18, 2018. This royal family’s wealth could be more than $1 trillion (cnbc.com).

[55] Mayer, Jane, “Outsourcing Torture,” The New Yorker, February 6, 2005. Outsourcing the Torture of Suspected Terrorists | The New Yorker

[56] Hartung, William, “The US is Addicted to Weapons Sales to the Middle East,” PopularResistance.org, November 23, 2019. The US Is Addicted To Weapons Sales To The Middle East – PopularResistance.Org

Senator Durbin does not understand why we lost in Afghanistan

Senator Dick Durbin recently wrote an opinion piece about Afghanistan in USA Today. In it he argues that America lost its longest war because Afghans refused to “bend to reason or force” and could not accept “outsiders.” I completely disagree with his analysis.

We lost because we repeatedly shot ourselves in the foot in the following ways:

  • We never provided enough troops to properly secure the country once we routed the Taliban.
  • We outsourced security responsibilities to warlords that used their power to enrich themselves through corruption, theft, and drug trafficking while they violently abused the people they ruled over.
  • We wasted far too many resources trying to build a Western style military that Afghanistan could not afford or use properly.
  • We did not adequately manage or control how the vast sums of money we poured into the country were spent. As a result, at least 90% of the nearly $148 billion dollars we provided was either stolen or completely wasted on useless projects or military spending.
  • We never developed a mechanism to integrate those Taliban that tried to surrender back into society, giving many Pashtuns no choice but to support the insurgency.

As he noted in his piece, a lot of people died because of this war. As such, I think it is extremely important that we objectively analyze why we lost instead of relying on simplistic explanations or superficial stereotypes about the Afghan people. We had a small window of opportunity to do something good in Afghanistan and we blew it. That is why we lost.

Senator Durbin’s piece references Afghanistan’s history of violently ejecting invaders. I believe our history at the end of WWII is more instructive. We occupied Germany and Japan for ten and seven years after WWII. The policies implemented to secure both countries turned Nazi Germany and Imperial Japan into two of our closest allies. My point is, we have taken on bigger challenges than the Taliban and resoundingly won.

What is particularly concerning is that, despite fielding the most powerful military the world has ever known, America has forgotten how to win wars. The poor decision making that led to our defeats in Afghanistan and Iraq were remarkably like the mistakes made in Vietnam. Since the end of WW2 America has lost three of the five major military conflicts it has engaged in. This speaks to a troubling pattern that can only be explained by structural issues regarding our policy formulation process when it comes to matters of war and national security.

I realize the Senator’s letter was probably not intended to provide an in-depth explanation, but I still felt obligated to write this because the justifications in his piece are eerily similar to those used to create the unbelievably bad policies that led to our defeat. Until our leaders take the time to seriously reflect on why we lost in Afghanistan, and how this our loss fits within the larger context of the pattern of defeats referenced above, we will continue to waste lives and treasure losing wars that we should have won.

For a more in-depth discussion of these issues please see here.

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Muslims are still too weak and divided to help the Palestinians

The latest round of violence in Gaza galvanized the Muslim world yet again. Demonstrations and social media campaigns in support of Palestine highlighted the deep feelings of sympathy many Muslims have for its long-suffering people. As encouraging as it was to see so many show their support for the Palestinian people, these expressions of empathy and rage will ultimately lead to nothing.

That is because of one inescapable fact: Muslims are still too weak and divided to effectively confront Israel and its key ally, the United States. Iran is one of the few Muslim nations to actively oppose the neo-colonial power structures imposed upon the region by the West and, in return, it has been isolated and subject to brutal sanctions and clandestine military attacks. Until Muslim nations develop the military capacity to deter Israeli and American aggression, they will always be vulnerable to the type of violence that consumed Gaza.

The reasons for the Islamic world’s sustained weakness are too varied and nuanced to adequately address here. Suffice it to say, the prevalence of authoritarian political and social institutions throughout the region have choked off intellectual, political, and economic development in a way that has made it impossible for Muslim nations to develop the military capabilities required to protect themselves. As the always insightful Pervez Hoodbhoy points out in a recent editorial, the Muslim world’s lack of intellectual freedom and investment in education have left it unable to develop the means to counter Western aggression. He is absolutely right. Until the Muslim world revitalizes its intellectual climate, it will never be able to develop the technological base required to free itself from the domination of outside powers.

Compounding the problem is that Muslims refuse to work together. The Arabs are so scared of their Persian neighbors they are willing to work with Israel to weaken them. The Turkish people have finally begun to pivot back to the Muslim world, but their pan-Islamic vision is undermined by their oppression of the Kurds. Pakistan’s generals are so dependent on financial subsidies from their Arab patrons that they refuse to develop meaningful ties with Iran. These divisions play directly into the hands of the men that bombed Gaza and those that empower them. As Mr. Hoodbhoy correctly points out, unity by itself will not be enough. But working towards unification is just one of many changes that Muslims must make if they genuinely wish to change the power dynamics of the current global system in their favor.

The simple fact is that there is no Muslim nation large and powerful enough by itself to challenge the great powers of the world. That is because there is no Muslim nation with the size and resources of the US, China, Russia, or a united Europe. The only way that Muslims will ever end the atrocities in Palestine (or Kashmir, or Xinjiang, or Chechnya, or Burma) is by learning to work together.

The problem is that its authoritarian political institutions make working together impossible because they make it impossible to build the sort of inclusive and open political institutions required for such cooperation. The Muslim world is so large that the only way it will ever come together is by creating inclusive and democratic political institutions that can allow its diverse people to work together for their mutual betterment and protection. As such, the region’s lack of democracy not only limits its intellectual environment, economic strength, and stability but also its ability to bring Muslims together.

If Muslims are serious about helping the Palestinians (or the many other Muslim communities subject to conquest and oppression all over the world) then they must begin to institute deep rooted political and legal reforms to create democratic political institutions and stimulate the sort of intellectual growth necessary to end the dominance of the great powers. Such reforms will be key to supporting economic and technological development which are necessary precursors to acquiring advanced military capabilities.

They must also learn to work together. However, rather than indulge in fantasies about re-creating the Caliphate, ideas that can allow Muslims to work together must be based on a realistic assessment of the political and strategic environment facing the Muslim world today. Sadly, an honest assessment will quickly rule out the Arab, African, and Central Asian Muslim states. Their authoritarian political systems are so entrenched that expecting them to voluntarily reform themselves is not a realistic goal. The only Muslim nations with the right combination of strategic incentives, institutions, and geography that could convince their elites to come together are Pakistan, Turkey, Iran, and Afghanistan.

All four need to undergo serious reforms as well but three out of four are locked in existential conflicts that should incentivize their elites to at least consider such ideas. Though Turkey does not face the same strategic concerns as Iran, Pakistan, or Afghanistan, its elites should also be receptive to such ideas because they are the only way Turkey will ever be able to fully realize its pan-Islamic foreign policy goals.

Of course, the key to convincing these elites to adopt such ideas will be appealing to their pocketbooks. Consequently, the best way to build a sustainable alliance between these four nations is to start by building stronger economic ties and infrastructure that can allow for the free flow of goods, people, and ideas throughout them. The Muslim world divided itself politically long ago but was historically linked through interconnected layers of religious, trade, and political networks. The European conquest of the Muslim world destroyed these connections and today’s rulers have refused to rebuild them out of fear that doing so will threaten their grip on power. It is time for Muslims to rebuild these links so that their interests begin to align in a manner that can eventually lead to greater political and military cooperation.

Some may find calls for Islamic unity to be antiquated and even cliched, but the devastation being wrought upon so many parts of the Muslim world shows that the need for unity has never been greater. The civilizational based theory of international competition articulated by Samuel Huntington is becoming more of a reality every day as a multi-polar world largely centered on the world’s great civilizational blocks emerges. As this new international order takes shape, the Islamic world will continue to be a source of instability that will invite further conflict until its nations take the steps necessary to finally end their protracted weakness. Unity among Muslims will not be a panacea that will cure all the Muslim world’s problems, but it would certainly be a step in the right direction.

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Islam is in Crisis and has been for centuries

There is no denying that Islam is in crisis. Comments by France’s President Macron last year may have been cynically timed for political gain but that does not make his statement less true. Anyone looking at a map of the Muslim world would be hard pressed to find a part that is not dealing with a crisis of some sort.

For example, the author recently wrote a lengthy essay arguing that the Palestinians have resoundingly lost the struggle to create their own state here. But Palestine is not the only part of the Muslim world dealing with a violent military occupation. Muslim lands in the Caucasus, Western China, and Kashmir have all been conquered by non-Muslims and forcibly integrated into Russia, China, or India. What made the conquest of Palestine so galvanizing was that it represented the heart of the Muslim world and it was conquered by a band of destitute refugees. Despite fielding a poorly equipped militia (the Haganah), these refugees were able to defeat the forces of six Arab armies and conquer the third holiest city for Muslims, cutting the heart of the Islamic world out in the process. Taking a bird’s eye view, one can easily see that the Islamic world is not only in crisis but that much of it is on fire. 

Military losses on the periphery may not elicit the same emotional response as the conquest of Palestine but they stem from the same root causes because the same factors that led to the Russian, Chinese and Indian conquests of the Muslim world’s extremities also led to the conquest of Palestine. As such, these issues are all related and will only be resolved by policies that can address their common root causes. Until the underlying issues causing Islam’s crisis are fixed, there is little hope for the Muslim world. Anyone interested in resolving the Palestinian issue (or the Kashmir issue, or the Uyghur issue, etc.) must therefore resolve the issues that have afflicted the entire Muslim world first.

The conquest of Muslim lands may be the most visible indication of its weakness, but it is just the tip of the iceberg. Civilizations are rarely conquered by outsiders until they have sufficiently rotted from within. The history of the Islamic world over the past few centuries confirms this view. The same weakness that allowed for the conquest of Palestine and the Muslim world’s periphery has manifested itself throughout it in different ways such that nearly the entire Islamic world is consumed by conflict and instability. Ethnic rivalries such as those between Turks and Kurds or Arabs and Persians have consumed the geo-politics of the region. Afghanistan, Syria, Somalia, Yemen, and Libya are torn by civil conflict and no longer meet the definition of a functioning state while Nigeria, Iraq and Lebanon are perpetually on the cusp of disintegrating too.

Even those Muslims living in supposedly peaceful or stable nations are subject to extreme levels of repression and marginalization. Most Muslim nations feature authoritarian governments that have abysmal human rights records and underdeveloped economies characterized by extreme levels of wealth inequality. These economies have left most of their people stuck in poverty. The intellectual environment, whether measured by the number of patents filed, innovative technological breakthroughs, or freedom of expression is not inspiring either. Until these foundational issues are resolved, Muslims will continue to find themselves subject to violence and repression either at the hands of outside powers or each other.

The military weakness of the Muslim world is the combined result of the underlying weaknesses listed above and has impacted the ability of Muslims to develop advanced armaments industries or perform effectively on the battlefield. Muslims have been unable to develop advanced armaments industries because these capabilities cannot develop without strong economies fueled by technological innovation. They have been unable to develop strong economies because this cannot happen without well run government agencies that can provide a regulatory environment, fiscal policies, and dispute resolution mechanisms conducive to such growth. The autocratic and authoritarian governments prevalent throughout most of the Muslim world have been unable to provide these government services thus they have been unable to oversee economic growth conducive to developing such capabilities.

They have also been unable to nurture technological development because this cannot occur without educational institutions capable of helping students develop their critical thinking and technical skills. But educational institutions cannot thrive without a culture that embraces intellectual honesty and vigorous debate. The combination of authoritarian governments and cultural norms that limit intellectual debate and freedom of expression have therefore prevented the development of educational institutions that can support technological innovation.

These same factors have also contributed to the poor performance of Muslim soldiers even when they are equipped with modern weaponry because they have prevented them from developing the critical thinking skills necessary to thrive in combat. Muslim soldiers, particularly its Arab soldiers, have repeatedly proven themselves to be incompetent on the battlefield. Whether equipped with aging Soviet weapons or fancy American ones, most Muslim armies (there are a few notable exceptions) have shown no ability to master combined arms operations or properly operate or even maintain the weapons they buy. These poor tactical skills have led to numerous military defeats.            

The weakness and instability of the Muslim world is the combined result of its repressive political institutions, underdeveloped economies, stagnant educational institutions, and a political environment and culture that stifles intellectual debate. Though independent, these factors work in unison to keep Muslims weak. Until they are resolved by deep rooted legal, political, and social reforms designed to empower and educate the masses of the Muslim world, Islam will continue to find itself in crisis.

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Non-violent resistance is the best chance the Palestinians have left

On April 13, 1919 British General Reginald Dyer ordered his troops to open fire on a crowd of unarmed Indians in the city of Amritsar. They murdered 379 men, women, and children that day. Despite the inevitable calls for revenge, Mahatma Gandhi worked tirelessly to convince his countrymen that non-violent resistance was still their best chance for freedom. It took nearly thirty years and countless more deaths, beatings, and unjust imprisonments, but Gandhi’s tactics eventually freed the Subcontinent from the evils of imperialism. Martin Luther King borrowed many of Gandhi’s ideas to finally free African Americans from the evils of segregation. Though primarily grounded in value systems that abhorred violence, the choices Gandhi and King made were also a reflection of the fact that they were outgunned by men who had no problem murdering women and children. Non-violence was not just a moral choice, but a necessity born of weakness.

The parallels between these examples and the Israeli-Palestinian conflict should be painfully obvious. The latest fighting claimed the lives of over 250 Palestinians compared to just 12 Israelis. While some may find it crude to compare casualty figures, the huge disparity in these numbers highlights the power differential between both groups and is consistent with numbers from previous conflicts as well. For example, in 2014 Israel killed over 2,100 Palestinians while suffering only 73 fatalities. The lopsided casualties suffered by the Palestinians is based on their inability to match Israel’s military capabilities. They do not have the heavy weapons required to challenge the IDF in a conventional fight and have proven incapable of developing effective guerilla tactics that can do so either. From a military perspective, the Palestinians are incredibly weak while Israelis are incredibly strong.

One of the few American media personalities to correctly diagnose this state of affairs is comedian Trevor Noah who poignantly highlighted on his Daily Show that the Palestinians simply do not have the military ability to protect themselves. Hamas’ ability to attack Israel with rockets may grab headlines but homemade rockets are not going to significantly change the balance of power in this conflict as long as Israel has all the tanks and warplanes. Consequently, the only real path to peace and dignity for the Palestinian people lays in civil disobedience and non-violent resistance aimed at dismantling the Apartheid state most of them have been forced to live in since 1967. Given the serious military imbalance between the parties, this is the only chance for the Palestinians to secure their rights. It also represents their best chance to use the political momentum and sympathy generated from the latest violence to their advantage.

For the most part, the latest round of fighting was depressingly similar to previous bouts of violence that always seem to feature massive Israeli bombardments and disproportionate Palestinian casualties. However, there was one crucial difference this time. For the first time, the Palestinians had vocal support from within the US political establishment. For the first time, Americans are having a conversation about their government’s unequivocal support for Israel. These changing sentiments are still not enough to challenge the vested and powerful interests within America that have always supported Israel, but it shows there is a chink in the armor. And the best way for the Palestinians to exploit this opening is by adopting widespread civil disobedience in which they peacefully refuse to comply with Israel’s Apartheid policies. Doing so would not only secure the moral high ground (given their lack of weapons, this is the only high ground they can hope for), it would also give them new political momentum and significantly change the current dynamics of the conflict which still heavily favors Israel.

Non-violence is the only tactic that has the potential to change the pattern of violence between both parties. Otherwise, these periodic conflagrations will continue repeating themselves because the fundamental dynamics of this conflict will remain unchanged. And the one unchanging fact shaping this conflict for the past 16 years is that Israel has overwhelmingly won both militarily and politically. It won when it crushed the second Intifada and locked Hamas in an open-air prison (along with two million innocent Palestinians for good measure).


The recent détente between Israel and various Arab states and the muted reaction to Israel being labeled an Apartheid state by Human Rights Watch also highlight the degree to which it has won this conflict politically. The sad reality is that the Western world has become numb to the devastation being inflicted upon the Palestinian people. Until this latest round of violence, America’s unwavering support gave Israel carte blanche to do as it pleased to the Arabs under its control and it seemed there was no red line it could cross that would change this, even attacking Islam’s third holiest site during Ramadan. Non-violent resistance is therefore the only path left that has any chance at ending the cycle of violence and securing a favorable outcome for the Palestinians.

The biggest barrier to effectively using such tactics is the fact that no amount of civil disobedience will result in the creation of an independent Palestinian state. Israel’s colonization of the West Bank destroyed that option. The presence of roughly 760,000 settlers and the extensive network of settlements and infrastructure they built across the entire area integrated the West Bank with Israel, creating “facts on the ground” that make building a viable Palestinian state impossible. Many Israelis are adamantly opposed to a one-state solution, but the truth is that their leaders set them on this path the minute they started building settlements in the West Bank (to say nothing of the fact that a nation built in the heart of the Arab world should probably expect to have a few Arab citizens). Israel and the West Bank are already a single state in all but name, controlled by a single political authority. Israel has just hidden behind the legal fiction of the Green Line to create an Apartheid state that denies the Palestinians their fundamental rights.

For non-violence to work, it must be used with a realistic goal in mind that forces Israelis to decide if they would rather live in a Jewish state or a democratic one. And the Palestinians must understand that just because they refuse to resort to violence does not mean Israel will play along. The British did everything they could to goad Indians into fighting back. Similarly, attempts at non-violent protest in Gaza were met by sniper fire in 2018. Israel will do everything in its power to get the Palestinians to keep fighting for the false promise of their own state because violent resistance, even in self-defense, plays into the hands of right-wing Israelis looking to justify their unbelievably hypocritical policies. Despite these obstacles, civil disobedience still represents the best chance for the Palestinians to end their suffering by creating a genuinely democratic state in which all of Israel’s citizens are treated as equals.

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Muslim rulers really need to read Machiavelli’s The Prince

Although widely recognized as an astute student of statecraft today, Machiavelli has historically been one of the more controversial political thinkers in the Western world. His ideas have been criticized because they are primarily concerned with how rulers attain and augment their power. They do not deal with questions related to the moral exercise of power.  As such, the dictators of the Muslim world should pay attention to his ideas because they only seem to care about power as well and have shown no interest in creating governments imbued with any sense of morality or decency. The following discussion is based on George Bull’s translation[1] and will analyze Machiavelli’s ideas in order to suggest what Muslim rulers can learn from Italy’s most infamous political thinker.

The similarities between the political and military situation in Italy that gave rise to the ideas expressed in The Prince and the current political and military dynamics of the Muslim world are quite striking. The Prince was written in response to the fractured nature of Italy’s politics during a time when the French and Spanish were attempting to dominate its smaller and divided city-states. Rather than work together to prevent these powerful kingdoms from subjugating Italy’s city-states, Italy’s rulers pursued policies that prioritized their own short-term retention of power even if doing so allowed powerful outsiders to entrench their dominant positions. This resulted in the effective military control of the Italian peninsula by outside powers during much of Machiavelli’s lifetime. The rulers of the Muslim world have pursued similarly short-sighted policies that have resulted in the complete domination of the Islamic world by the West, Russia, and China. Despite these broad similarities, there are also some important differences.

One of the key differences between Italy during this period and the Muslim world today is that Italy’s problems were mostly political. The political divisions within Italy prevented building armies powerful enough to counter the French or the Spanish. Italian arms were not lacking in technical or tactical skills nor were they weak because Italy’s economy was incapable of equipping Italian soldiers with modern weaponry (by the standards of the time).  The military weakness of the Muslim world is also primarily rooted in its weak political institutions and rulers. However, its inability to develop modern economies capable of producing advanced weapons like those made by the West or to competently use the advanced weapons they import are also based on the cultural climate of the Muslim world which discourages critical thinking and the free exchange of ideas. The stagnant intellectual climate of the Muslim world has therefore greatly contributed to its weakness by preventing Muslims from creating strong economies or vibrant educational and research institutions that can develop the minds of its scientists, soldiers, and industrialists. As such, the military weakness of the Muslim world is best viewed as resulting from a combination of political, economic, cultural, and technical factors whereas Italy’s weakness was mostly political.

It is important to keep these contextual factors in mind when discussing how Machiavelli’s ideas might apply to the Muslim world so they can be analyzed with the proper perspective. Yet another factor to note in this regard is that, as referenced above, The Prince does not provide a coherent political philosophy. Machiavelli wrote his book as an attempt to provide advice to one of Italy’s most prominent rulers by providing him with a practical guide about how to retain and augment his power. He did not write The Prince in order to formulate a new political philosophy that could be used to provide the intellectual basis for Italian unity. Nor did he concern himself with greater questions of political philosophy. It is likely he felt that such concerns were irrelevant so long as the ruler in power was strong and just. As a result, he was focused on developing ideas that could substantially increase the power of a ruler. Given his concentration on how to acquire, maintain, and increase power, his advice should be considered indispensable to the rulers of the Muslim world who also care about power over all other considerations.

The Prince is primarily concerned with analyzing “hereditary principalities[2]” in which power is held by one ruler who can pass on authority to a designated heir. Most nations within the Muslim world are best treated as “hereditary principalities” as well since they consist of kingdoms such as Jordan or Morocco or republics ruled by men who act as though they rule over a kingdom instead of a true republic. For example, even though Egypt under Mubarak was officially designated as a republic, Mubarak was grooming his son to take power and governed Egypt much like it was his own kingdom rather than a republic. Egypt’s current ruler, General Sisi, appears likely to continue this trend.

According to Machiavelli, there are two basic types of “hereditary principalities.” The first are those that are governed by a ruler “to whom everyone is subservient[3]” while the second type are those in which the ruler governs with the aid of nobles who do not owe their position to the ruler’s favor. The basic dichotomy described here is between an absolutist political system in which the ruler concentrates as much power in his person as possible as opposed to a feudal system in which the ruler must share power with nobles. In discussing the former, Machiavelli cites to the Ottoman Empire, stating that “the Turkish empire is ruled by one man; all others are his servants[4]” whereas “the king of France is surrounded by a long-established order of nobles[5]” who have their own subjects and are “loved by them[6].” According to Machiavelli, principalities governed like the Turkish empire are difficult to conquer because outsiders cannot manipulate elements within it to support an invasion. An enemy attempting to conquer absolutist principalities must therefore defeat its army in the field before it can assume control whereas an enemy trying to conquer a principality that features an independent nobility will have an easier time conquering it because it can use the nobles against the ruler. Once conquered; however, it is much easier to maintain control over an absolutist principality whereas it is much harder to maintain control over principalities that feature multiple independent power centers. This seems logical since principalities with a powerful nobility will have leaders with their own troops who can resist an invasion even if the ruler falls. While principalities governed by absolutist rulers will have no other power centers that can resist an invasion once the ruler is defeated because no other groups within it have been allowed to accumulate the power to do so. Applying these ideas to the Muslim world, one can see how its absolutist political institutions made it more prone to conquest and colonization once the West was able to develop military tactics and technology that the Muslim world could not match. Once European armies defeated the absolutist rulers of the Muslim world there were no independent power centers that could oppose them. As such, one of the first and most basic lessons today’s Muslims can learn from Machiavelli is that their absolutist political institutions made it easier for Europeans to conquer and colonize them and the continuing prevalence of such political institutions continues to make the Muslim world vulnerable to conquest.

Machiavelli also discusses the various ways that rulers acquire and maintain power. One tactic that rulers often use is to form a client relationship with a foreign power to obtain the support they need to either seize or maintain their power. Machiavelli believed that relying on the favor of a foreign power leads to instability because it makes rulers dependent on the “goodwill and fortune of those who have elevated them[7].” Instead, Machiavelli states that rulers must have their own armies, loyal only to them, and must come to power exclusively by this power rather than using foreign troops[8]. Dependence on foreign military assistance is therefore viewed as a fatal weakness by Machiavelli, one that will often lead to the demise of the ruler. The history of the Muslim world confirms Machiavelli’s views. For example, the only branch of the Hashemite dynasty installed by the British to have survived past its infancy is the one that was able to develop an alliance with local Bedouin and Circassian tribes that gave it the independent military power necessary to ensure its survival. Neither dynasty in Egypt nor Iraq was able to do so, much to their regret. The current leaders of both Iraq and Afghanistan are in the process of learning this lesson as well since neither can rely on their militaries to ensure their power. Their inability to develop military power independent from the United States will likely result in the disintegration of Iraq within the next few decades and the development of an entirely new government in Afghanistan that, at best, will have to share power with the Taliban in the near future.

This illustrates that those Muslim rulers that are reliant on foreign military forces to maintain their regimes should be wary. Machiavelli would argue that you are setting yourselves up for failure and conquest. The Arab nations of the Persian Gulf are particularly vulnerable in this regard. Their reliance on foreign military contractors (a.k.a. mercenaries) to ensure their advanced imported arms remain operable is a serious vulnerability.  As is their general reliance on the military power of the United States to ensure their rule. This makes their continued power subject to the whims and fortunes of the US instead of placing their fate in their own hands. Machiavelli’s views on mercenaries[9] and the use of foreign military power highlight a general animosity towards reliance on the aid of others, instead he seems to understand what common sense also dictates: that a nation must be able to rely on itself when it comes to matters of defense. As such, those Muslim rulers that have outsourced this responsibility to a foreign power or are dependent for such matters on the goodwill of another nation must begin to seriously reconsider their policies.

This extends to those Muslim nations that remain dependent on outside suppliers to meet their most advanced defense requirements. The same logic that dictates a ruler must have resort to his own army and cannot be dependent on foreign troops to maintain his power also extends to the conclusion that no military can claim to be powerful until its armaments are manufactured within territories under its direct control. The Muslim world’s dependence on imported weapons is therefore a serious military vulnerability that impacts its ability to prevent the conquest of Muslim nations. Again, the historical record of the Muslim world and its string of military defeats and territorial contraction over the past few centuries confirms this view.

In addition to discussing military matters, Machiavelli also discusses internal political matters. He suggests that there are three main interests a ruler must balance. The people, the nobles[10], and the army[11]. According to Machiavelli, the people are easy to appease because they ask only not to be oppressed while the nobles and the army are the most difficult to placate because the nobles actively seek to oppress the people while the army constantly demands to go to war and will often resort to violence to get its way[12]. In today’s parlance we would replace the word nobles with the word elite, but the same concept applies. The political and economic institutions of the Muslim world are dominated by an elite comprised mostly of its military and large landowning class that have concentrated power in the hands of an extremely small elite which often uses it power to maintain violent control over their people. As such, the rulers of the Muslim world have traditionally come from and served the interests of what Machiavelli would call the nobles and the army. He would likely disapprove of this power structure because he suggests that the first thing a ruler must do to secure power is to seek the friendship of the people as he correctly understands that power is ultimately derived from them[13]. The instability of the Muslim world and the weakness of so many of its governments can therefore be directly attributed to power structures that intentionally marginalize the masses they govern. This is particularly frustrating because Machiavelli states that all a ruler has to do to maintain order is make sure he executes people only when there is good cause to do so and abstain from disturbing the property or women of his subjects.[14] This is consistent with his statement that the only thing people really want is to not be oppressed. Sadly, most of the rulers of the Muslim world have been unable to meet these depressingly low standards. Their inability to check their greedy impulses to steal and enrich themselves and their willingness to use violence against their subjects without proper justification has resulted in the severe oppression of their people. Instead of trying to maintain the friendship of their people as Machiavelli advises, the rulers of the Muslim world have sided with their elites (nobles) and soldiers. This has led to the instability and weakness that has plagued the Muslim world for centuries.

Machiavelli states that one of the key institutions necessary to ensure good laws and governance is a parliament since it alleviates rulers of the need to pick sides with either the people or the nobles. He explains that the nobles and people can use this institution to govern together, stating there is “no better or more sensible institution, nor one more effective in ensuring the security of the king and the kingdom[15].” Although many Muslim nations have governments featuring legislative assemblies, most of them are not adequately empowered to govern their nations as most power is concentrated in the hands of an executive position or within a military/landowner/tribal oligarchy of some sort. As such, the political structure of most Muslim societies concentrates power in the hands of people from its elite and/or military class in a manner that has undermined its ability to develop effective representative bodies, the very institution highlighted as being key to a well governed state and the longevity of the ruler.

Based on their complete disregard for Machiavelli’s advice, the author can only conclude the rulers of the Muslim world have yet to read The Prince. This is unfortunate because they could have benefited from his observations. The fragility of so many Muslim governments proves that these rulers have ignored the advice discussed above to their great sorrow. Those rulers that have survived thus far should not fool themselves into thinking they can ignore the lessons of history either. They have not survived due to their own prowess but rather because fortune has favored them.[16] Eventually fortune will turn as it always does and, given their refusal to adhere to the sensible ideas discussed above, they will likely find themselves unprepared. The author humbly suggests they take some time to read what their former colleagues in Libya, Tunisia, Egypt, Iraq, Yemen, and far too many other Muslim nations ignored to their detriment or they are likely to suffer similar fates.


[1] Machiavelli, Niccolo, Trans by George Bull. The Prince. Penguin Books. London. 1961.

[2] Id. at 5.

[3] Id. at 13-14.

[4] Id. at 14.

[5] Id. at 14.

[6] Id. at 13-15.

[7] Id. at 20.

[8] Id. at 20-26.

[9] Id. at 39.

[10] Id. at 30-33.

[11] Id. at 60-61

[12] Id. at 31; 60-61; 65.

[13] Id. at 32-33.

[14] Id. at 53.

[15] Id. at 59.

[16] Id. at 20-21.

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Why Iran’s proposed alliance with China will be bad for Iran

It has recently come to light that Iran and China are negotiating a sweeping new agreement to integrate their economies. Though details are scarce, the agreement will likely be similar to the CPEC agreement between China and Pakistan in that it will fund infrastructure meant to integrate Iran into China’s economic orbit. Entering into such an agreement will alleviate Iran’s short-term economic issues but at a serious cost to its long-term strength and independence. Iran is making the same mistake as every other Muslim nation that enters into unequal bi-lateral arrangements with more powerful nations. The power disparity inherent in these relationships creates unequal alliances that puts the weaker party at a significant disadvantage. This results in economic development that decidedly favors the stronger party such as deals to extract oil on terms that are extremely favorable to it. The elites of the Muslim world are happy to enter such arrangements because they benefit from the corruption and bribes used to cement these deals.

If the conservative faction currently running Iran’s government gives in to the temptation to enter into such an agreement, they will be confirming themselves in the same sort of dictatorship that has governed the Muslim world for far too long. Instead of compromising with the progressive elements within their society in order to develop political and economic institutions that can allow Iran to develop its economic resources in a manner that prioritizes the needs of its people, its leaders will skew its development by prioritizing China’s needs. And they will do so in the sort of corrupt manner that will incentivize them to continue using violence and repression to maintain their control of Iran’s government.

Not only would such actions entrench Iran’s dictatorship, they would also prove that Iran’s rulers have no interest in preserving Islamic values or leadership. The Chinese government is actively murdering its Muslim Uighur population in a genocidal campaign designed to facilitate the colonization of Western China by Han Chinese. They have created camps full of innocent Muslim women and children and are in the process of slowly murdering and sterilizing them. Humanity has stood by and done nothing so perhaps it is unfair to blame Muslims for not caring either, but one would think that a country that claims to care so deeply about the Muslims of Palestine would be just as concerned for the well-being of China’s Muslims. The fact that Iran’s conservative faction is likely pushing for the deal is even more galling since they claim to care the most about Muslims and use these claims to justify their usurpation of power. No Muslim should be doing business with China until it has freed every single Uighur from these camps. But those Muslim countries that claim to care about the plight of oppressed Muslims as part of their official government policies should be particularly ashamed.

Muslims do not criticize China out of fear. This fear is rooted in our weakness and this weakness is primarily rooted in our divisions and dysfunctional political institutions. China can easily deal with just one Muslim nation speaking out and since Muslim governments do not work together, they only ever speak as individual nations. Organizations like the Arab League that claim to represent Islamic unity are just vehicles used to create the illusion of unity without any of the substance. But if Muslims finally stood together China would have to take notice. It is only when Muslims learn to stand together that we will be able to stop such atrocities and our strength would be such that we would not even have to resort to violence. If Muslims were united, a conversation would suffice. Instead of turning to a nation that is engaged in the ethnic cleansing of other Muslims to protect itself from the US and Israel, Iran should look to its brothers in Pakistan, Turkey, and Afghanistan for help. And its brothers in Pakistan, Turkey, and Afghanistan should be ashamed that they have not more vehemently offered their help. If these four countries were united as brothers, a conversation would have also put the troubles between Israel and Iran to bed. Instead of working together, Muslim leaders continue to allow themselves to be divided and conquered. The only way to rebuild the bonds of brotherhood that once kept Muslims united is to rebuild the networks of trade, social, and cultural exchange that once turned the Muslim world into a common cultural and economic zone. Rather than negotiating a massive investment deal with China, Iran should be discussing a similar agreement with Turkey, Pakistan, and Afghanistan to link their infrastructures and develop the ties that can bind these nations together.

The most efficient way to accomplish this would be by strengthening the rule of law in each country by zealously fighting corruption. This would allow the political institutions of these nations to work together in a transparent manner to help each other prosper through trade. The creation of inclusive political institutions like those that led to the development of the EU would be vital to efforts to integrate Muslim nations as well. Sadly, most Muslim nations are run by governments that will not allow such links or reforms to develop. They prevent these reforms because they are governed by dictators who only care about preserving their power so they can steal as much money as possible. Their greed and shortsighted obsession with control has blinded them to what real power is. The rulers of the Muslim world import luxury cars from Europe and parade around pretending to be royal when they are just thieves. The only difference between a common thief and these rulers is that they have stolen so much money that they were able to buy themselves titles. Instead of working for the betterment of their people and faith, these rulers resort to violence and oppression to maintain their power. The great powers of the world help them stay in power out of a combination of greed and fear of what Muslims would do if they were ever freed from the shackles of dictatorship. Policies rooted in fear and greed can only ever lead to chaos and destruction and that is exactly what has consumed the Muslim world.

If Muslims ever hope to revitalize ourselves, we will need to begin looking inward by examining the cultural and social factors that have led to the current state of affairs. Ultimately, the oppressive governments of the Muslim world are a reflection of its people. In order to correct the issues of governance that have plagued the Muslim world, its people must engage in an intellectually honest debate regarding how best to correct the deep-rooted issues in Islamic societies that have prevented the development of vibrant and effective political and economic institutions. The current authoritarian governments in the Muslim world have prevented this much needed debate from happening and must be significantly reformed before an intellectually honest environment can be created. Until that happens, we will continue to see leaders like those in Iran who sell their souls for power and money. Although the need for reform has been clear for centuries, the absence of an intellectual environment conducive to honest and unfiltered debate has prevented Muslims from correctly analyzing the root causes of our weakness. Out of pride, we refuse to admit that we are a conquered people. We have been so thoroughly thrashed by the West in the ancient conflict between our two civilizations that we do not even think about picking ourselves up from off the floor to rebuild our societies. Since most Muslims cannot even admit defeat, it has been impossible to convince them of the need to implement reforms meant to reverse this defeat. Without serious reforms, our subjugation will never end, and we will continue to see atrocities such as those being perpetrated against China’s Muslim population.

Rather than enter into an agreement with China that will likely use Chinese firms and technical expertise to build its infrastructure, Iran should enter into agreements with its Muslim neighbors designed to improve their technical abilities and economic foundations. Using Iranian, Pakistani, Turkish, and Afghan companies to plan, design, and build the infrastructure that will be necessary to integrate their economies will allow these nations to truly modernize. Instead of importing the machinery needed to exploit its mineral resources from China, Iran should work with Muslim allies to create a free trade zone with each other in which local firms are incentivized to build the equipment and infrastructure needed to modernize. Utilizing local companies would allow investments in infrastructure to benefit the local economy while simultaneously improving the technical skills of their people. Until Muslim nations develop the capacity to build high quality machine tools, construction and mining equipment, fiber optic relays, automobiles, electronics and computer hardware and software, etc., they will always be impoverished. Rather than allow China to import its unprocessed natural resources for its own industrial needs, Iran should build an industrial infrastructure that can turn its natural resources into finished goods, and it should work with Turkey, Pakistan, and Afghanistan to accomplish this goal. Though this path is considerably more difficult, it would lead to real and sustained economic and technological development for all four nations. Iran’s potential deal with China is unlikely to lead to the development of these capabilities. Instead, it will probably follow the same path as Pakistan which has used Chinese loans to hire Chinese firms and buy Chinese equipment to build infrastructure China needs without improving its indigenous capabilities.

The economic policies suggested above will not work until Iran, Turkey, Pakistan, and Afghanistan build the political and educational institutions to implement and support them and this process will also be extremely difficult. Since the time of the Ottoman Empire, Muslims have consistently relied on foreign capital and technical expertise to build modern infrastructure in their quest to develop industrial economies. In every instance this has led to economic dependence and conquest. While building modern roads and infrastructure are vital for economic development, they are not the most important aspects of modernization. True modernization cannot happen without political and socio-economic reforms meant to empower and educate the masses. The reason most Muslim governments have been so bad at modernizing themselves is because they refuse to share political power with their people. Most of their reforms have only addressed the superficial symbols of modernity while ignoring the foundations upon which such reforms should be based. They have done this because their primary focus is retaining power. Only those reforms that do not threaten their power have been allowed and these have not been enough. Also, using foreign capital removes the need to improve their governing institutions and capacity to generate the tax revenue necessary to finance economic development locally. Again, they have chosen this path because, as counterintuitive as it may seem, improving their governing institutions such as their law enforcement agencies, tax collection agencies, or courts would threaten their power which is based on subverting these institutions in order to maintain their rule. Muslim rulers do not want functioning courts or administrative agencies because they are afraid these bodies may serve as a check on their power. Without the important government services these agencies are supposed to provide, the economic growth the Muslim world so desperately needs will never happen and its people will remain trapped in the same cycle of poverty and disenfranchisement that has ensnared them for centuries.

If Muslim rulers continue on their current trajectories, they will doom their people to slavery, and they will doom themselves to rebellion and weakness. Instead of suffering the fate of the Romanov or Pahlavi dynasties, Muslim rulers must embrace the path of Japan’s feudal rulers who prioritized the well-being of their people and power of their civilization by giving up much of their own power to oversee Japan’s transition to modernity. Muslims must create the democratic political institutions necessary to oversee such change and invest in educational, economic and scientific development if they ever hope to end their subservience to outsiders. As an astute, though cynical, man once noted, rulers that come to power by betraying their fellow citizens through treachery and murder may achieve power, but they will never achieve glory[1]. It is time for the rulers of the Muslim world to start thinking about the glory of their people and civilization rather than just chasing power. 


[1] Machiavelli, Niccolo, The Prince, trans. by George Bull. London: Penguin Books, 1961 at pg. 27.

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It is time for the Palestinians to surrender

There was a time when America pretended to be a neutral arbitrator in the Israeli-Palestinian conflict. There was a time when Arab nations that pursued normalization with Israel were ostracized by their fellow Muslims. Those times are now a distant memory and the changing dynamics of this conflict illustrate a simple fact: Israel has overwhelmingly defeated the Palestinians both politically and militarily. This defeat is so complete that there is no chance the Palestinians will ever be allowed to create a viable nation of their own. As such, the two-state solution is no longer a realistic path to peace. The only remaining option that can safeguard the interests of the Palestinians is inclusion in Israel as equal citizens. This is also the only option that will allow Israel to remain a democracy instead of becoming an apartheid state. If Israelis continue to prioritize maintaining their state solely for the benefit of Jews, they will create a new apartheid regime that will ultimately lead to the demise of everything that once made Israel worth fighting for. Both sides can continue down the path of war or they can start to make the tough choices that may lead to peace. As such, it is time for the Palestinians to give up their hopes of having their own state. Instead, they must realize that inclusion into Israel’s dynamic society as equals is their best chance at having a prosperous future. For their part, the Israeli people must realize that their choice to create their nation in the heart of the Islamic world means they must abandon their dream of a homeland exclusively for Jews.

It is therefore time for all armed Palestinian groups to unilaterally lay down their arms and unequivocally renounce the use of violence. It is also time to abandon the façade of the Palestinian Authority and incorporate the entirety of the occupied territories into Israel as an equal and undivided whole. Both Hamas and the Palestinian Authority must abandon their governmental responsibilities and allow the Israeli government to assume responsibility for necessary government services in the Gaza strip and the West Bank. In short, it is time for the Palestinians to surrender and abandon all resistance to Israel in exchange for full inclusion into Israeli society.

In order to facilitate the integration of these territories into Israel, the Palestinians should be given their fair share of political power within the structure of the Israeli state so that its Arab communities can participate in its political institutions. Power should be apportioned fairly based upon transparent democratic principles to ensure that political power is fairly distributed among all of Israel’s communities, including its Arab ones. All citizens of Israel should be treated equally under the law and given the same access to educational and occupational opportunities. Discriminatory policies that place Palestinians at a disadvantage with respect to such opportunities must end so that the socio-economic disparity between the two communities can be addressed over time. This can only be achieved by allowing both groups their fair share of political and economic power and access to resources.

The security apparatus of the state will obviously be needed to combat extremists on both sides that will always seek to use violence to justify their continued separation. But the presence of such extremists must no longer be used to rationalize their forced segregation. Instead, they must learn to share their resources and work together for a more vibrant and inclusive Israel.

THE PALESTINIANS HAVE BEEN COMPLETELY DEFEATED MILITARILY

The Palestinians have lost the struggle to create their own state. Despite being at war for decades, they have yet to develop the military capacity to defeat Israel. They are under an effective military blockade that has prevented them from importing the heavy weapons they would need to confront the Israeli Defense Forces (IDF). Nor do they have the industrial infrastructure necessary to build heavy weapons themselves. Since they cannot build or import the heavy weapons needed to fight the IDF, they do not have the ability to wage a conventional war to secure their freedom.

They have also proven incapable of developing asymmetric warfare capabilities that can challenge the IDF. Their lack of political support in the surrounding Arab states means they cannot use these countries as a base to support a guerrilla campaign. Without support from allies outside Israel they do not have the logistical capacity or territorial depth to wage an effective guerrilla campaign. The terrain and the ease with which Israel can control access to urban centers has also made developing effective guerrilla tactics difficult. Consequently, the only remaining choices are slaughter or surrender.

There is no valor in allowing yourself to be slaughtered, particularly when the battlefield is full of women and children. The only realistic option is therefore surrender. At this point, the Palestinian people and their armed forces, such as they are, have become nothing more than punching bags for Israeli forces. There is no chance the large difference in power between the two sides will change any time soon. As such, it is time for the Palestinians to give up their armed struggle. Instead of waging war, the Palestinian people must commit to only using non-violent tactics to peacefully convince Israelis to change their policies. Doing so will force Israelis to confront the hypocrisy of their policies towards them and finally decide if they would rather live in a democratic state or a Jewish one. By choosing to build their new nation on Palestinian lands, Israelis made it impossible to have both and it is time for them to confront this contradiction.

NEITHER SIDE HAS ACTED LIKE PEOPLE WORTHY OF THE HOLY LAND AND YET BOTH DESERVE SYMPATHY

Both sides have committed barbaric acts of violence against each other. Neither has acted like people worthy of the Holy Land. Israeli security forces have committed serious human rights abuses. It has been a military aggressor on numerous occasions and engaged in the unlawful killing and excessive use of force against civilians. The Palestinians are guilty of equally atrocious behavior, having intentionally targeted civilians on numerous occasions as well. Both sides refuse to see the humanity in each other and have resorted to murdering each other’s children without remorse. As such, both sides must stop pointing fingers and allow for a general amnesty for all parties.

As a Muslim, the author has always sympathized with the Palestinians who have endured decades of military occupation and been forced to live as second-class citizens while having most of their homeland taken from them. However, he also sympathizes with the Jewish people who have seen the worst humanity has to offer and still managed to create a vibrant and powerful homeland for themselves. Israel was not created as part of an expansionist conquest of the Muslim world. It was created because Europeans refused to let their Jewish neighbors live in peace. The desperate souls who began the Zionist movement were not bloodthirsty warriors looking for new land to conquer. They did not choose to return to the Holy Land to seize its riches or capture strategic territory. They returned to Israel because they had no place else to go. Europe’s Jews often had to endure discrimination and violence at the hands of their neighbors. Despite this history, no one could have predicted the scale of the horrors unleashed by the Nazis that eventually led to the industrialized murder of roughly 6 million Jews. Though the Zionist movement predates the Nazis, it was their actions that provided the strongest catalyst for creating Israel.

When Muslims look at Israel and the actions of its people, we must never forget how the evils of the Holocaust shaped their worldview. When we speak of the Holocaust we must not only focus on the evil of the Nazis. We must also understand that the Nazis had plenty of help from people willing to herd Jews into death camps out of nothing more than jealousy and greed. Obviously, the murder of innocents on such a large scale is truly evil. But the complicity of those that helped and the refusal of so many others to stand up for their neighbors simply because they were a different religion is an equally horrific form of evil. After escaping from the horrors of the Nazis, Jewish refugees literally had nowhere to go. Even if migrating to America was an option for some, America during the 1930s and 40s was still tolerant of anti-Semitic views and would hardly have been appealing to someone fleeing anti-Semitic persecution in Europe. The only choice Jews had was to try and create a new homeland for themselves. They chose to create this homeland in Palestine due to the historical connection they felt to the land and because they had no other realistic options.

Muslims often lament that we are paying for the sins of the German people. This might be true, but we are also paying for our own sins. Rather than welcome Jewish refugees as fellow humans in need of help, many Palestinians echoed the same hateful rhetoric of the Nazis, vowing to push them back into the sea. Jewish refugees were not blameless either since many of them brought European attitudes of racial superiority with them. Many viewed their new Arab neighbors with the same sort of colonial disdain as so many other Europeans. Neither community was interested in building a healthy relationship with the other. The poor reaction of the Arabs to their new neighbors, particularly once the stream of refugees increased, likely solidified the feeling among Jews that they could not trust them. At the same time, newly arrived Jews exhibited a level of disregard for the Arabs that could only lead to acrimony and conflict.

This dynamic of mistrust has come to characterize the relationship between Jews and Arabs today and has made solving this conflict considerably more difficult. Despite the bad blood between both communities, they have no choice but to find a way to come together.  This should start with a change of attitudes on both sides and an honest reckoning of how the actions and racism of both have fueled their conflict. Muslims must end the hateful and one sided rhetoric that is often used when discussing Israel and acknowledge the extreme historical circumstances that led to its creation by showing compassion towards a people that have seen the gruesome consequences of humanity’s tribalism and violent instincts. Even if one adamantly believes that Israelis have treated the Palestinians unfairly, it is time to accept the reality that there are now over 6 million Jews living in the Holy Land and continually threatening to push them into the sea is counterproductive and cruel. It is time for Muslims to accept responsibility for their role in this conflict by addressing how their refusal to accept their new neighbors caused Israelis to arm themselves and seek to create a state that excluded as many Arabs as possible.

Rather than constantly cast ourselves as victims, Muslims must also realize that our refusal to modernize directly led to the conquest of Palestine. Instead of blaming the poor refugees who, despite their meager circumstances, were able to carve a state for themselves out of the heart of the Muslim world, we must take responsibility for our own shortcomings. Chief among these was our refusal to extend the hand of friendship to those in need during one of humanity’s darkest hours. This is indicative of a culture that no longer has compassion for the weak and no longer strives to protect the most vulnerable among us. By forgetting our core Islamic values and falling into the same trap of hate and selfishness as so many other societies throughout history, we laid the seeds for our own destruction. The same lack of compassion that showed itself in our dealings with Jews returning to the Holy Land has also shown itself in how we treat each other and the sort of governments we create. These governments have been so lacking in compassion and human decency that they have plunged the Muslim world into a cycle of war and poverty from which it has yet to recover. If the Muslim world is ever going to reverse its long decline it must first address the issues within its societies that have caused them to create such violent and repressive political institutions since these are directly responsible for its perpetual state of weakness. It is this weakness that allowed a group of destitute refugees to conquer Palestine.

Israelis must do their part to work towards peace as well by examining how their own conduct has contributed to the current situation. They must address the inherent hypocrisy in creating a homeland for themselves by taking the homeland of the Palestinians. And they must address how their own colonial attitudes have prevented them from working with the Palestinians they have conquered. Although Israel has overwhelmingly won its conflict with its Arab neighbors, it is on a path towards perpetual war because of its refusal to consider the legitimate grievances of the Palestinians. Israelis must realize that creating a just peace is in their interests and that their leverage to negotiate such a peace has never been better. Instead of using their dominant military victory to secure a lasting political settlement with the Palestinians, Israel has continued bullying and beating a Palestinian populace that is essentially defenseless. When Israel was young and vulnerable the tenacious fighting spirit of its soldiers was inspiring. Now that Israel is the dominant military power in the Eastern Mediterranean, it looks more like a bully when it saturates defenseless neighborhoods in Gaza with thousand-pound bombs and artillery shells that have a curious tendency to hit civilian targets.

Unfortunately, Israel’s right-wing government seems inclined to ensure that it remains Jewish at the cost of its democracy. The world has already witnessed the injustice of such a system. It should be obvious by now that political systems designed to exclude people based solely on their race, ethnicity, or religion are immoral and unsustainable. The Israeli people should know better than most how wrong it is to lock people in ghettos while denying them the rights and dignity that all people deserve simply because they are the wrong religion or race. Instead of using the same de-humanizing arguments the Nazis used to justify their treatment of the Jewish people, Israelis must break the cycle of racist fueled violence by starting to consider that their Arab neighbors may also deserve peace and justice.

Facing the horrors of the Holocaust has caused Israeli society to become consumed by fear. This fear has caused them to justify policies and attitudes rooted in the same sort of hatred and xenophobia that the Nazis used to justify their treatment of the Jews. Though vigilance and self-defense are the right of every people, Israelis have used their superior military power to bully the Palestinians based, in part, on racist justifications that have caused them to espouse the sort of values and prejudices that  allow them to de-humanize the Palestinians. Rather than use their power to perpetuate war, Israelis should include the Palestinians into their society as equal citizens so that both groups can work to tear down their barriers and learn to live side by side. This is the only way Israel can meet the challenges of the future as a free and democratic society.

Those Israelis that oppose the inclusion of large numbers of Palestinians into their society have only themselves to blame. Israel’s victory has been so complete that it has made creating a viable Palestinian state impossible. If the Palestinians had been able to fight Israel to a stalemate, then perhaps a peace between two equal parties could have led to the creation of a state for each community. But the Israeli defeat of Palestinian resistance has been so complete that no such possibility exists. As a result, the only remaining option is a one state solution.

ONLY PEACE BETWEEN ISRAELIS AND PALESTINIANS CAN LEAD TO NORMAL RELATIONS WITH THE MUSLIM WORLD

The recent hostility between Jews and Muslims is in aberration in what has historically been a symbiotic relationship that has been referred to as a Judeo-Islamic civilization. Both groups must commit themselves to recreating the bonds that once allowed them to prosper by working to build a new Judeo-Islamic tradition that can allow them to work together. Rather than turn themselves into a European fortress in the heart of the Muslim world, Israelis must embrace the choice their ancestors made to return to the Islamic world by trying to build relationships with Muslims predicated on respect and equality. The improving relations between Israel and various nations within the Muslim world will never realize their full potential or expand to a significant number of Muslim nations until the Palestinian issue is resolved in a manner that reasonable Muslims find fair. Once this happens, both Israel and the Muslim world would benefit greatly from increased trade particularly given Israeli technical expertise in agriculture, IT, and water conservation and desalinization.

Peace would also render Israel’s policy of supporting the Muslim world’s many despots unnecessary. In order to ensure that no groups within the Muslim world can challenge its interests, Israel has supported many of the region’s dictators. Supporting the autocratic and authoritarian governments of its Arab neighbors will eventually backfire in the same way that the covert support its intelligence agencies provided for the creation of Hamas ultimately led to the bloody suicidal bombing campaign of the early 2000s and its invasion of Lebanon led to the creation of Hezbollah. Policies rooted in violence and repression always lead to more violence and intolerance. Likewise, the repressive policies of the Muslim world’s dictators are primarily responsible for the development of extremist non-state actors that refuse to accept the existence of Israel. Their oppression, theft, and horrible economic mismanagement combined with their refusal to give their citizens a voice in their governments are the primary sources of these groups’ appeal and support. Supporting these despots will only lead to more violence and more extremism. Instead of fearing democracy in the Muslim world, Israelis should help to spread it even if that leads to the assumption of power by Islamic oriented groups.  

Assuming Israel’s Muslims are being treated fairly, Muslim governments comprised of non-violent Islamists, such as those that espouse Islamic modernists ideals, should present no problems for Israelis. The current animosity between the Muslim world and Israel is primarily based on the cruel treatment of the Palestinians. Once this stops, there will be no reason for continued hostility. Peace between Israel and Jordan and Egypt has not led to warmer relations between their people precisely because most Muslims believe the Palestinians are being treated unfairly. Once this changes, real and meaningful ties between the people of the region can develop.

The changes suggested above will require significant compromises by both parties; however, they also represent the best chance to secure lasting peace. Only ideologies that are inclusive and support the development of democratic institutions that allow for the participation of all Israel’s people can lead to sustainable peace. The policies pursued thus far have not worked because they are based on exclusionary and authoritarian policies. As such, it is time to consider a new path that realistically accounts for the current dynamics of this seemingly intractable conflict.

HOW THE MUSLIM WORLD FAILED THE PALESTINIANS

In closing, the author feels compelled to address the Palestinian people by apologizing on behalf of the Muslim community for being unable to come to your aid. We have failed you. Your brothers in Egypt are ruled by soldiers that care only for wealth and power and have shown themselves to be useless on the battlefield. Your brothers in Jordan are ruled by a man who pretends to be progressive but, based on his actions, also seems to care only about wealth and power. Syria is consumed by civil war because its ruler was so obsessed with these same pursuits that he preferred to slaughter innocent women and children rather than share power with his people. Your neighbors to the north are still rebuilding after the Israeli invasion of their lands and have yet to develop political institutions that can address the needs of their heterogeneous society. As a result, they are in no position to help. The rulers of the Arab Gulf nations are so weak and consumed by greed and their thirst for luxury that they can offer no help either. In order to ensure their fragile hold on power, they have sold you out. Though the leaders of Turkey, Iran, and Pakistan are more sympathetic to your plight, they still refuse to work together and, by themselves, they are too weak to challenge Israel and its American backers. Consequently, you are on your own and the only advice the author can give you is to surrender and seek peace on the best terms you can. Otherwise, you will continue to be slaughtered without pity, forced to live under a brutal military occupation or siege, or forced into poverty and servitude as punishment for your continued resistance. This will lead to the creation of a political and legal system designed to keep you permanently subservient to Israel. The longer you pursue the false promise of your own state, the more entrenched your weakness and servitude will become.

Though the rulers of the Muslim world will jump up and yell whenever they find a cartoon offensive, their refusal to help you proves they do not care about the wholesale imprisonment and slaughter of Muslims in Palestine or in any other parts of the world. Apparently, they find cartoons more offensive than the collective punishment meted out to you. Muslim leaders may “bravely” challenge the hypocrisy of the West and its love for free speech that stirs religious animosities while simultaneously trampling on the freedom of its Muslim citizens to practice their religion, but they can only sit by and watch as Israel’s blockade of Gaza slowly kills its children from malnourishment and disease. They watch impotently as Israel and its allies conspire to keep Gaza besieged while you slowly wither away in your open-air prison. You have suffered enough. Too many of your children have died and too many of your young men are rotting in Israeli jails. Since the rulers of the Muslim world are too busy fighting the evil cartoons of the West, they do not have time to help.

They spend their time yelling about cartoons instead of helping you because this allows them to pretend they care about their religion, but the truth is that all they really care about is money and power. They have refused to implement the deep rooted political and legal reforms their societies need because they refuse to share meaningful power with their people since doing so would make it harder for them to control and steal from them. As such, none of your fellow Arabs or Muslims have been able to develop the military capacity to ensure your freedom. Without serious political and legal reforms combined with increased spending on educational and scientific development designed to improve the critical thinking and technical skills of their people, the Muslim world will never be able to create the sort of culture and institutions that can lead to strong economic growth based on innovation and technological development. Without these ingredients, developing a modern armaments industry is impossible as is building armies capable of competently engaging in modern warfare. Since there does not appear to be any Muslim nation or ruler willing to implement these reforms, there is no hope that any of them will develop the power to help you.

IT IS TIME TO WAVE THE WHITE FLAG OF SURRENDER

The author must therefore beg you to surrender as quickly as you can.  In order to ensure that Israel accepts your surrender, you must peacefully stop complying with all laws meant to further your oppression and occupation. Every Palestinian should unequivocally demonstrate the intention to surrender by waving a white flag and taking to the streets completely unarmed to peacefully ask the Israeli government to dismantle its occupation infrastructure and accept you into its country. It is time to trade in the IDF’s checkpoints for unhindered access to all parts of Israel as free citizens. The leadership of all Palestinian factions should lead the way by publicly surrendering their weapons to Israeli authorities. The only way that Israelis can be convinced to abandon their hopes of creating an ethnically and religiously segregated society in which they alone hold power is if you make it clear that you pose no danger to them. As such, all Palestinians throughout Israel must peacefully work together to convince Israelis to let you become equal citizens within their society by stating in the clearest possible terms that you surrender. It is only by having the courage to admit your defeat that you may finally free yourselves.

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Why Muslim Governments Have Authoritarian Tendencies

Many nations in the Islamic world are governed by authoritarian rulers who have concentrated as much power in their hands as possible. One of the reasons that Muslim governments are so prone to developing authoritarian tendencies is that they have given themselves the power to legislate on any matter they choose. The more power a government has, the more likely it is to develop into a dictatorship. In Muslim nations, governments have given themselves the power to control almost every facet of their citizens’ lives including decisions that relate to personal lifestyle choices or how they express themselves. The region’s dictators are not the only ones guilty of overreaching either. In its quest to erase its Muslim past, Turkey enacted laws regulating how its citizens dressed by preventing them from wearing traditional headgear under the guise of secularism. Secularism is meant to give people the freedom to pursue their religious convictions without interference from the state. Using such ideologies to prevent people from practicing their faith is a subversion of the very essence of secular ideas. Laws that prevent people from practicing their Islamic faith in accordance with their personal convictions are just as authoritarian as the worst tendencies of entities like ISIS or the many governments in the Muslim world that impose laws meant to force compliance with Islamic values. The prevalence of such laws in so many Muslim countries shows how deeply entrenched authoritarian practices are throughout the Muslim world. 

Too many Muslims have been content to give their governments the power to control the personal lives of their fellow citizens due to their conviction that such laws were necessary to protect the morals of the community. The problem with allowing governments to have so much control over their people is that they will inevitably use this power to restrict activities or opinions that threaten their grip on power. A government that can tell its citizens how to dress (or not dress), what to eat, or how to conduct their love lives will have no problem using its broad powers to also control political expression. This is the path to dictatorship. Even if it results in social conduct they find morally offensive, Muslims must stop using their governments to regulate and control the personal lives of their fellow citizens if they ever hope to create governments that are not prone to dictatorship and the abuse of power. In order to ensure that governments do not encroach on the rights of their citizens they must only be allowed to legislate on matters that they have been explicitly empowered to regulate and that relate to a core government function such as building highways or schools. Laws that do not relate to a core government function should not be allowed on the grounds that they are beyond the scope of the government’s authority. Limiting governmental power by specifically enumerating those powers in a constitution or similar document is meant to prevent governments from acquiring the sort of broad powers that lead to dictatorship. Restricting a government’s legislative powers in this way is one of the most important mechanisms used to prevent the development of dictatorships.  
 
With respect to laws that govern morality or personal behavior, only conduct that impacts the safety of others should be regulated. For example, laws that prohibit the consumption of alcohol should be considered outside the scope of permissible government regulation. Whereas laws that prohibit operating motor vehicles after consuming alcohol are geared towards protecting public safety and therefore permitted. The loosening of restrictions on personal conduct or expression will result in behavior many Muslims find objectionable.  Despite this side effect, limits on a government’s ability to prevent such behavior are a necessary compromise meant to reduce the chances that a government can turn into a dictatorship. Of the two evils, unchecked immoral behavior may lead some citizens astray, but unchecked government power eventually leads to the subjugation of all citizens and has the potential to destroy the entire nation. 

The idea that governments cannot regulate such conduct is anathema to many Muslims because of the way in which Islamic governments have traditionally been given such powers. Despite this history, the evidence shows that it is impossible in the modern age to create a government that can effectively regulate such conduct without leading to an abuse of power. For example, Saudi Arabia is well known for regulating the personal lives of its citizens by forcing them to adhere to conservative Islamic social norms under penalty of law. At the same time, Saudi princes are well known for living hedonistic lifestyles that ignore many of these norms. Likewise, the founder of the Taliban, Mullah Omar, was said to have an extensive music collection despite overseeing the ban of music throughout his country. The hypocrisy of having rulers who are free to order their personal lives as they see fit while simultaneously preventing their citizens from doing the same perfectly highlights how such laws, particularly within an authoritarian political system, inevitably lead to an abuse of authority and repression. 
 
The truth is that it is impossible to regulate religious conviction and laws that attempt to do so will only lead to conformity with respect to superficial expressions of religious devotion such as dress or diet. The greater concerns of religion such as having faith in god are impossible to regulate. Laws intended to enforce religious practices are therefore an exercise in futility and only serve to increase the power of those charged with enforcing them in a manner that eventually leads to authoritarianism and dictatorship. 
 
Citizens that empower their governments to make subjective personal choices for society are also giving their governments the power to make similar subjective judgments about how people express themselves in other areas such as political speech or academia. As such, freedom, or a lack thereof, with respect to personal lifestyle choices will inevitably impact the freedom to express political views or engage in intellectual discussions. Authoritarian tendencies in one area will naturally lend themselves to authoritarian tendencies in other, seemingly unrelated areas. 
 
Muslims that argue such ideas or the constitutional mechanisms used to enforce them are un-Islamic are too focused on form over substance. Instead of limiting themselves to creating governments based on ideas and administrative practices that are centuries old, Muslims must create new governments that still embody the substance of Islamic values but use modern methods to achieve them. Muslim governments must still fulfill their religious duty to protect and preserve the Muslim community, but they must do so by focusing on only those Islamic values that are directly relevant to achieving this goal. For example, Islamic values regarding the need to maintain a united Muslim community or care for the poor are extremely important values that must be embodied in the laws and policies of all Muslim nations. 
 
Laws related to personal conduct or lifestyle are irrelevant to such ends. Instead of relying on the state to impose morality on our neighbors, we must teach our children how to behave morally and send them into the world confident in our ability to guide them. The fact that some of them may engage in behavior that is considered socially unacceptable may be upsetting but can only be viewed as an individual failure, not a societal one that requires a legal solution. Ultimately, it is the responsibility of each person to make the choices that best suit them. If that means engaging in behavior others find objectionable then this must be viewed as a consequence of the need to prevent governments from using their authority to abuse their own people. 
 
In the end, Muslims must learn to live and let live and we must stop using our governments to project our values onto our neighbors. It is tragic that some may falter but in life, some people fail, while others succeed. This is how the world has been ordered. Attempts to legislate against the natural order of things will always lead to irrational results. This is best illustrated by the prevalence of dictators and power-hungry leaders throughout the Muslim world that have manipulated their citizens’ willingness to cede them so much authority in order to maintain and extend their power.  

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