The latest round of violence in Gaza galvanized the Muslim world yet again. Demonstrations and social media campaigns in support of Palestine highlighted the deep feelings of sympathy many Muslims have for its long-suffering people. As encouraging as it was to see so many show their support for the Palestinian people, these expressions of empathy and rage will ultimately lead to nothing.
That is because of one inescapable fact: Muslims are still too weak and divided to effectively confront Israel and its key ally, the United States. Iran is one of the few Muslim nations to actively oppose the neo-colonial power structures imposed upon the region by the West and, in return, it has been isolated and subject to brutal sanctions and clandestine military attacks. Until Muslim nations develop the military capacity to deter Israeli and American aggression, they will always be vulnerable to the type of violence that consumed Gaza.
The reasons for the Islamic world’s sustained weakness are too varied and nuanced to adequately address here. Suffice it to say, the prevalence of authoritarian political and social institutions throughout the region have choked off intellectual, political, and economic development in a way that has made it impossible for Muslim nations to develop the military capabilities required to protect themselves. As the always insightful Pervez Hoodbhoy points out in a recent editorial, the Muslim world’s lack of intellectual freedom and investment in education have left it unable to develop the means to counter Western aggression. He is absolutely right. Until the Muslim world revitalizes its intellectual climate, it will never be able to develop the technological base required to free itself from the domination of outside powers.
Compounding the problem is that Muslims refuse to work together. The Arabs are so scared of their Persian neighbors they are willing to work with Israel to weaken them. The Turkish people have finally begun to pivot back to the Muslim world, but their pan-Islamic vision is undermined by their oppression of the Kurds. Pakistan’s generals are so dependent on financial subsidies from their Arab patrons that they refuse to develop meaningful ties with Iran. These divisions play directly into the hands of the men that bombed Gaza and those that empower them. As Mr. Hoodbhoy correctly points out, unity by itself will not be enough. But working towards unification is just one of many changes that Muslims must make if they genuinely wish to change the power dynamics of the current global system in their favor.
The simple fact is that there is no Muslim nation large and powerful enough by itself to challenge the great powers of the world. That is because there is no Muslim nation with the size and resources of the US, China, Russia, or a united Europe. The only way that Muslims will ever end the atrocities in Palestine (or Kashmir, or Xinjiang, or Chechnya, or Burma) is by learning to work together.
The problem is that its authoritarian political institutions make working together impossible because they make it impossible to build the sort of inclusive and open political institutions required for such cooperation. The Muslim world is so large that the only way it will ever come together is by creating inclusive and democratic political institutions that can allow its diverse people to work together for their mutual betterment and protection. As such, the region’s lack of democracy not only limits its intellectual environment, economic strength, and stability but also its ability to bring Muslims together.
If Muslims are serious about helping the Palestinians (or the many other Muslim communities subject to conquest and oppression all over the world) then they must begin to institute deep rooted political and legal reforms to create democratic political institutions and stimulate the sort of intellectual growth necessary to end the dominance of the great powers. Such reforms will be key to supporting economic and technological development which are necessary precursors to acquiring advanced military capabilities.
They must also learn to work together. However, rather than indulge in fantasies about re-creating the Caliphate, ideas that can allow Muslims to work together must be based on a realistic assessment of the political and strategic environment facing the Muslim world today. Sadly, an honest assessment will quickly rule out the Arab, African, and Central Asian Muslim states. Their authoritarian political systems are so entrenched that expecting them to voluntarily reform themselves is not a realistic goal. The only Muslim nations with the right combination of strategic incentives, institutions, and geography that could convince their elites to come together are Pakistan, Turkey, Iran, and Afghanistan.
All four need to undergo serious reforms as well but three out of four are locked in existential conflicts that should incentivize their elites to at least consider such ideas. Though Turkey does not face the same strategic concerns as Iran, Pakistan, or Afghanistan, its elites should also be receptive to such ideas because they are the only way Turkey will ever be able to fully realize its pan-Islamic foreign policy goals.
Of course, the key to convincing these elites to adopt such ideas will be appealing to their pocketbooks. Consequently, the best way to build a sustainable alliance between these four nations is to start by building stronger economic ties and infrastructure that can allow for the free flow of goods, people, and ideas throughout them. The Muslim world divided itself politically long ago but was historically linked through interconnected layers of religious, trade, and political networks. The European conquest of the Muslim world destroyed these connections and today’s rulers have refused to rebuild them out of fear that doing so will threaten their grip on power. It is time for Muslims to rebuild these links so that their interests begin to align in a manner that can eventually lead to greater political and military cooperation.
Some may find calls for Islamic unity to be antiquated and even cliched, but the devastation being wrought upon so many parts of the Muslim world shows that the need for unity has never been greater. The civilizational based theory of international competition articulated by Samuel Huntington is becoming more of a reality every day as a multi-polar world largely centered on the world’s great civilizational blocks emerges. As this new international order takes shape, the Islamic world will continue to be a source of instability that will invite further conflict until its nations take the steps necessary to finally end their protracted weakness. Unity among Muslims will not be a panacea that will cure all the Muslim world’s problems, but it would certainly be a step in the right direction.