It is time for the Palestinians to surrender

There was a time when America pretended to be a neutral arbitrator in the Israeli-Palestinian conflict. There was a time when Arab nations that pursued normalization with Israel were ostracized by their fellow Muslims. Those times are now a distant memory and the changing dynamics of this conflict illustrate a simple fact: Israel has overwhelmingly defeated the Palestinians both politically and militarily. This defeat is so complete that there is no chance the Palestinians will ever be allowed to create a viable nation of their own. As such, the two-state solution is no longer a realistic path to peace. The only remaining option that can safeguard the interests of the Palestinians is inclusion in Israel as equal citizens. This is also the only option that will allow Israel to remain a democracy instead of becoming an apartheid state. If Israelis continue to prioritize maintaining their state solely for the benefit of Jews, they will create a new apartheid regime that will ultimately lead to the demise of everything that once made Israel worth fighting for. Both sides can continue down the path of war or they can start to make the tough choices that may lead to peace. As such, it is time for the Palestinians to give up their hopes of having their own state. Instead, they must realize that inclusion into Israel’s dynamic society as equals is their best chance at having a prosperous future. For their part, the Israeli people must realize that their choice to create their nation in the heart of the Islamic world means they must abandon their dream of a homeland exclusively for Jews.

It is therefore time for all armed Palestinian groups to unilaterally lay down their arms and unequivocally renounce the use of violence. It is also time to abandon the façade of the Palestinian Authority and incorporate the entirety of the occupied territories into Israel as an equal and undivided whole. Both Hamas and the Palestinian Authority must abandon their governmental responsibilities and allow the Israeli government to assume responsibility for necessary government services in the Gaza strip and the West Bank. In short, it is time for the Palestinians to surrender and abandon all resistance to Israel in exchange for full inclusion into Israeli society.

In order to facilitate the integration of these territories into Israel, the Palestinians should be given their fair share of political power within the structure of the Israeli state so that its Arab communities can participate in its political institutions. Power should be apportioned fairly based upon transparent democratic principles to ensure that political power is fairly distributed among all of Israel’s communities, including its Arab ones. All citizens of Israel should be treated equally under the law and given the same access to educational and occupational opportunities. Discriminatory policies that place Palestinians at a disadvantage with respect to such opportunities must end so that the socio-economic disparity between the two communities can be addressed over time. This can only be achieved by allowing both groups their fair share of political and economic power and access to resources.

The security apparatus of the state will obviously be needed to combat extremists on both sides that will always seek to use violence to justify their continued separation. But the presence of such extremists must no longer be used to rationalize their forced segregation. Instead, they must learn to share their resources and work together for a more vibrant and inclusive Israel.

THE PALESTINIANS HAVE BEEN COMPLETELY DEFEATED MILITARILY

The Palestinians have lost the struggle to create their own state. Despite being at war for decades, they have yet to develop the military capacity to defeat Israel. They are under an effective military blockade that has prevented them from importing the heavy weapons they would need to confront the Israeli Defense Forces (IDF). Nor do they have the industrial infrastructure necessary to build heavy weapons themselves. Since they cannot build or import the heavy weapons needed to fight the IDF, they do not have the ability to wage a conventional war to secure their freedom.

They have also proven incapable of developing asymmetric warfare capabilities that can challenge the IDF. Their lack of political support in the surrounding Arab states means they cannot use these countries as a base to support a guerrilla campaign. Without support from allies outside Israel they do not have the logistical capacity or territorial depth to wage an effective guerrilla campaign. The terrain and the ease with which Israel can control access to urban centers has also made developing effective guerrilla tactics difficult. Consequently, the only remaining choices are slaughter or surrender.

There is no valor in allowing yourself to be slaughtered, particularly when the battlefield is full of women and children. The only realistic option is therefore surrender. At this point, the Palestinian people and their armed forces, such as they are, have become nothing more than punching bags for Israeli forces. There is no chance the large difference in power between the two sides will change any time soon. As such, it is time for the Palestinians to give up their armed struggle. Instead of waging war, the Palestinian people must commit to only using non-violent tactics to peacefully convince Israelis to change their policies. Doing so will force Israelis to confront the hypocrisy of their policies towards them and finally decide if they would rather live in a democratic state or a Jewish one. By choosing to build their new nation on Palestinian lands, Israelis made it impossible to have both and it is time for them to confront this contradiction.

NEITHER SIDE HAS ACTED LIKE PEOPLE WORTHY OF THE HOLY LAND AND YET BOTH DESERVE SYMPATHY

Both sides have committed barbaric acts of violence against each other. Neither has acted like people worthy of the Holy Land. Israeli security forces have committed serious human rights abuses. It has been a military aggressor on numerous occasions and engaged in the unlawful killing and excessive use of force against civilians. The Palestinians are guilty of equally atrocious behavior, having intentionally targeted civilians on numerous occasions as well. Both sides refuse to see the humanity in each other and have resorted to murdering each other’s children without remorse. As such, both sides must stop pointing fingers and allow for a general amnesty for all parties.

As a Muslim, the author has always sympathized with the Palestinians who have endured decades of military occupation and been forced to live as second-class citizens while having most of their homeland taken from them. However, he also sympathizes with the Jewish people who have seen the worst humanity has to offer and still managed to create a vibrant and powerful homeland for themselves. Israel was not created as part of an expansionist conquest of the Muslim world. It was created because Europeans refused to let their Jewish neighbors live in peace. The desperate souls who began the Zionist movement were not bloodthirsty warriors looking for new land to conquer. They did not choose to return to the Holy Land to seize its riches or capture strategic territory. They returned to Israel because they had no place else to go. Europe’s Jews often had to endure discrimination and violence at the hands of their neighbors. Despite this history, no one could have predicted the scale of the horrors unleashed by the Nazis that eventually led to the industrialized murder of roughly 6 million Jews. Though the Zionist movement predates the Nazis, it was their actions that provided the strongest catalyst for creating Israel.

When Muslims look at Israel and the actions of its people, we must never forget how the evils of the Holocaust shaped their worldview. When we speak of the Holocaust we must not only focus on the evil of the Nazis. We must also understand that the Nazis had plenty of help from people willing to herd Jews into death camps out of nothing more than jealousy and greed. Obviously, the murder of innocents on such a large scale is truly evil. But the complicity of those that helped and the refusal of so many others to stand up for their neighbors simply because they were a different religion is an equally horrific form of evil. After escaping from the horrors of the Nazis, Jewish refugees literally had nowhere to go. Even if migrating to America was an option for some, America during the 1930s and 40s was still tolerant of anti-Semitic views and would hardly have been appealing to someone fleeing anti-Semitic persecution in Europe. The only choice Jews had was to try and create a new homeland for themselves. They chose to create this homeland in Palestine due to the historical connection they felt to the land and because they had no other realistic options.

Muslims often lament that we are paying for the sins of the German people. This might be true, but we are also paying for our own sins. Rather than welcome Jewish refugees as fellow humans in need of help, many Palestinians echoed the same hateful rhetoric of the Nazis, vowing to push them back into the sea. Jewish refugees were not blameless either since many of them brought European attitudes of racial superiority with them. Many viewed their new Arab neighbors with the same sort of colonial disdain as so many other Europeans. Neither community was interested in building a healthy relationship with the other. The poor reaction of the Arabs to their new neighbors, particularly once the stream of refugees increased, likely solidified the feeling among Jews that they could not trust them. At the same time, newly arrived Jews exhibited a level of disregard for the Arabs that could only lead to acrimony and conflict.

This dynamic of mistrust has come to characterize the relationship between Jews and Arabs today and has made solving this conflict considerably more difficult. Despite the bad blood between both communities, they have no choice but to find a way to come together.  This should start with a change of attitudes on both sides and an honest reckoning of how the actions and racism of both have fueled their conflict. Muslims must end the hateful and one sided rhetoric that is often used when discussing Israel and acknowledge the extreme historical circumstances that led to its creation by showing compassion towards a people that have seen the gruesome consequences of humanity’s tribalism and violent instincts. Even if one adamantly believes that Israelis have treated the Palestinians unfairly, it is time to accept the reality that there are now over 6 million Jews living in the Holy Land and continually threatening to push them into the sea is counterproductive and cruel. It is time for Muslims to accept responsibility for their role in this conflict by addressing how their refusal to accept their new neighbors caused Israelis to arm themselves and seek to create a state that excluded as many Arabs as possible.

Rather than constantly cast ourselves as victims, Muslims must also realize that our refusal to modernize directly led to the conquest of Palestine. Instead of blaming the poor refugees who, despite their meager circumstances, were able to carve a state for themselves out of the heart of the Muslim world, we must take responsibility for our own shortcomings. Chief among these was our refusal to extend the hand of friendship to those in need during one of humanity’s darkest hours. This is indicative of a culture that no longer has compassion for the weak and no longer strives to protect the most vulnerable among us. By forgetting our core Islamic values and falling into the same trap of hate and selfishness as so many other societies throughout history, we laid the seeds for our own destruction. The same lack of compassion that showed itself in our dealings with Jews returning to the Holy Land has also shown itself in how we treat each other and the sort of governments we create. These governments have been so lacking in compassion and human decency that they have plunged the Muslim world into a cycle of war and poverty from which it has yet to recover. If the Muslim world is ever going to reverse its long decline it must first address the issues within its societies that have caused them to create such violent and repressive political institutions since these are directly responsible for its perpetual state of weakness. It is this weakness that allowed a group of destitute refugees to conquer Palestine.

Israelis must do their part to work towards peace as well by examining how their own conduct has contributed to the current situation. They must address the inherent hypocrisy in creating a homeland for themselves by taking the homeland of the Palestinians. And they must address how their own colonial attitudes have prevented them from working with the Palestinians they have conquered. Although Israel has overwhelmingly won its conflict with its Arab neighbors, it is on a path towards perpetual war because of its refusal to consider the legitimate grievances of the Palestinians. Israelis must realize that creating a just peace is in their interests and that their leverage to negotiate such a peace has never been better. Instead of using their dominant military victory to secure a lasting political settlement with the Palestinians, Israel has continued bullying and beating a Palestinian populace that is essentially defenseless. When Israel was young and vulnerable the tenacious fighting spirit of its soldiers was inspiring. Now that Israel is the dominant military power in the Eastern Mediterranean, it looks more like a bully when it saturates defenseless neighborhoods in Gaza with thousand-pound bombs and artillery shells that have a curious tendency to hit civilian targets.

Unfortunately, Israel’s right-wing government seems inclined to ensure that it remains Jewish at the cost of its democracy. The world has already witnessed the injustice of such a system. It should be obvious by now that political systems designed to exclude people based solely on their race, ethnicity, or religion are immoral and unsustainable. The Israeli people should know better than most how wrong it is to lock people in ghettos while denying them the rights and dignity that all people deserve simply because they are the wrong religion or race. Instead of using the same de-humanizing arguments the Nazis used to justify their treatment of the Jewish people, Israelis must break the cycle of racist fueled violence by starting to consider that their Arab neighbors may also deserve peace and justice.

Facing the horrors of the Holocaust has caused Israeli society to become consumed by fear. This fear has caused them to justify policies and attitudes rooted in the same sort of hatred and xenophobia that the Nazis used to justify their treatment of the Jews. Though vigilance and self-defense are the right of every people, Israelis have used their superior military power to bully the Palestinians based, in part, on racist justifications that have caused them to espouse the sort of values and prejudices that  allow them to de-humanize the Palestinians. Rather than use their power to perpetuate war, Israelis should include the Palestinians into their society as equal citizens so that both groups can work to tear down their barriers and learn to live side by side. This is the only way Israel can meet the challenges of the future as a free and democratic society.

Those Israelis that oppose the inclusion of large numbers of Palestinians into their society have only themselves to blame. Israel’s victory has been so complete that it has made creating a viable Palestinian state impossible. If the Palestinians had been able to fight Israel to a stalemate, then perhaps a peace between two equal parties could have led to the creation of a state for each community. But the Israeli defeat of Palestinian resistance has been so complete that no such possibility exists. As a result, the only remaining option is a one state solution.

ONLY PEACE BETWEEN ISRAELIS AND PALESTINIANS CAN LEAD TO NORMAL RELATIONS WITH THE MUSLIM WORLD

The recent hostility between Jews and Muslims is in aberration in what has historically been a symbiotic relationship that has been referred to as a Judeo-Islamic civilization. Both groups must commit themselves to recreating the bonds that once allowed them to prosper by working to build a new Judeo-Islamic tradition that can allow them to work together. Rather than turn themselves into a European fortress in the heart of the Muslim world, Israelis must embrace the choice their ancestors made to return to the Islamic world by trying to build relationships with Muslims predicated on respect and equality. The improving relations between Israel and various nations within the Muslim world will never realize their full potential or expand to a significant number of Muslim nations until the Palestinian issue is resolved in a manner that reasonable Muslims find fair. Once this happens, both Israel and the Muslim world would benefit greatly from increased trade particularly given Israeli technical expertise in agriculture, IT, and water conservation and desalinization.

Peace would also render Israel’s policy of supporting the Muslim world’s many despots unnecessary. In order to ensure that no groups within the Muslim world can challenge its interests, Israel has supported many of the region’s dictators. Supporting the autocratic and authoritarian governments of its Arab neighbors will eventually backfire in the same way that the covert support its intelligence agencies provided for the creation of Hamas ultimately led to the bloody suicidal bombing campaign of the early 2000s and its invasion of Lebanon led to the creation of Hezbollah. Policies rooted in violence and repression always lead to more violence and intolerance. Likewise, the repressive policies of the Muslim world’s dictators are primarily responsible for the development of extremist non-state actors that refuse to accept the existence of Israel. Their oppression, theft, and horrible economic mismanagement combined with their refusal to give their citizens a voice in their governments are the primary sources of these groups’ appeal and support. Supporting these despots will only lead to more violence and more extremism. Instead of fearing democracy in the Muslim world, Israelis should help to spread it even if that leads to the assumption of power by Islamic oriented groups.  

Assuming Israel’s Muslims are being treated fairly, Muslim governments comprised of non-violent Islamists, such as those that espouse Islamic modernists ideals, should present no problems for Israelis. The current animosity between the Muslim world and Israel is primarily based on the cruel treatment of the Palestinians. Once this stops, there will be no reason for continued hostility. Peace between Israel and Jordan and Egypt has not led to warmer relations between their people precisely because most Muslims believe the Palestinians are being treated unfairly. Once this changes, real and meaningful ties between the people of the region can develop.

The changes suggested above will require significant compromises by both parties; however, they also represent the best chance to secure lasting peace. Only ideologies that are inclusive and support the development of democratic institutions that allow for the participation of all Israel’s people can lead to sustainable peace. The policies pursued thus far have not worked because they are based on exclusionary and authoritarian policies. As such, it is time to consider a new path that realistically accounts for the current dynamics of this seemingly intractable conflict.

HOW THE MUSLIM WORLD FAILED THE PALESTINIANS

In closing, the author feels compelled to address the Palestinian people by apologizing on behalf of the Muslim community for being unable to come to your aid. We have failed you. Your brothers in Egypt are ruled by soldiers that care only for wealth and power and have shown themselves to be useless on the battlefield. Your brothers in Jordan are ruled by a man who pretends to be progressive but, based on his actions, also seems to care only about wealth and power. Syria is consumed by civil war because its ruler was so obsessed with these same pursuits that he preferred to slaughter innocent women and children rather than share power with his people. Your neighbors to the north are still rebuilding after the Israeli invasion of their lands and have yet to develop political institutions that can address the needs of their heterogeneous society. As a result, they are in no position to help. The rulers of the Arab Gulf nations are so weak and consumed by greed and their thirst for luxury that they can offer no help either. In order to ensure their fragile hold on power, they have sold you out. Though the leaders of Turkey, Iran, and Pakistan are more sympathetic to your plight, they still refuse to work together and, by themselves, they are too weak to challenge Israel and its American backers. Consequently, you are on your own and the only advice the author can give you is to surrender and seek peace on the best terms you can. Otherwise, you will continue to be slaughtered without pity, forced to live under a brutal military occupation or siege, or forced into poverty and servitude as punishment for your continued resistance. This will lead to the creation of a political and legal system designed to keep you permanently subservient to Israel. The longer you pursue the false promise of your own state, the more entrenched your weakness and servitude will become.

Though the rulers of the Muslim world will jump up and yell whenever they find a cartoon offensive, their refusal to help you proves they do not care about the wholesale imprisonment and slaughter of Muslims in Palestine or in any other parts of the world. Apparently, they find cartoons more offensive than the collective punishment meted out to you. Muslim leaders may “bravely” challenge the hypocrisy of the West and its love for free speech that stirs religious animosities while simultaneously trampling on the freedom of its Muslim citizens to practice their religion, but they can only sit by and watch as Israel’s blockade of Gaza slowly kills its children from malnourishment and disease. They watch impotently as Israel and its allies conspire to keep Gaza besieged while you slowly wither away in your open-air prison. You have suffered enough. Too many of your children have died and too many of your young men are rotting in Israeli jails. Since the rulers of the Muslim world are too busy fighting the evil cartoons of the West, they do not have time to help.

They spend their time yelling about cartoons instead of helping you because this allows them to pretend they care about their religion, but the truth is that all they really care about is money and power. They have refused to implement the deep rooted political and legal reforms their societies need because they refuse to share meaningful power with their people since doing so would make it harder for them to control and steal from them. As such, none of your fellow Arabs or Muslims have been able to develop the military capacity to ensure your freedom. Without serious political and legal reforms combined with increased spending on educational and scientific development designed to improve the critical thinking and technical skills of their people, the Muslim world will never be able to create the sort of culture and institutions that can lead to strong economic growth based on innovation and technological development. Without these ingredients, developing a modern armaments industry is impossible as is building armies capable of competently engaging in modern warfare. Since there does not appear to be any Muslim nation or ruler willing to implement these reforms, there is no hope that any of them will develop the power to help you.

IT IS TIME TO WAVE THE WHITE FLAG OF SURRENDER

The author must therefore beg you to surrender as quickly as you can.  In order to ensure that Israel accepts your surrender, you must peacefully stop complying with all laws meant to further your oppression and occupation. Every Palestinian should unequivocally demonstrate the intention to surrender by waving a white flag and taking to the streets completely unarmed to peacefully ask the Israeli government to dismantle its occupation infrastructure and accept you into its country. It is time to trade in the IDF’s checkpoints for unhindered access to all parts of Israel as free citizens. The leadership of all Palestinian factions should lead the way by publicly surrendering their weapons to Israeli authorities. The only way that Israelis can be convinced to abandon their hopes of creating an ethnically and religiously segregated society in which they alone hold power is if you make it clear that you pose no danger to them. As such, all Palestinians throughout Israel must peacefully work together to convince Israelis to let you become equal citizens within their society by stating in the clearest possible terms that you surrender. It is only by having the courage to admit your defeat that you may finally free yourselves.

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Why Muslim Governments Have Authoritarian Tendencies

Many nations in the Islamic world are governed by authoritarian rulers who have concentrated as much power in their hands as possible. One of the reasons that Muslim governments are so prone to developing authoritarian tendencies is that they have given themselves the power to legislate on any matter they choose. The more power a government has, the more likely it is to develop into a dictatorship. In Muslim nations, governments have given themselves the power to control almost every facet of their citizens’ lives including decisions that relate to personal lifestyle choices or how they express themselves. The region’s dictators are not the only ones guilty of overreaching either. In its quest to erase its Muslim past, Turkey enacted laws regulating how its citizens dressed by preventing them from wearing traditional headgear under the guise of secularism. Secularism is meant to give people the freedom to pursue their religious convictions without interference from the state. Using such ideologies to prevent people from practicing their faith is a subversion of the very essence of secular ideas. Laws that prevent people from practicing their Islamic faith in accordance with their personal convictions are just as authoritarian as the worst tendencies of entities like ISIS or the many governments in the Muslim world that impose laws meant to force compliance with Islamic values. The prevalence of such laws in so many Muslim countries shows how deeply entrenched authoritarian practices are throughout the Muslim world. 

Too many Muslims have been content to give their governments the power to control the personal lives of their fellow citizens due to their conviction that such laws were necessary to protect the morals of the community. The problem with allowing governments to have so much control over their people is that they will inevitably use this power to restrict activities or opinions that threaten their grip on power. A government that can tell its citizens how to dress (or not dress), what to eat, or how to conduct their love lives will have no problem using its broad powers to also control political expression. This is the path to dictatorship. Even if it results in social conduct they find morally offensive, Muslims must stop using their governments to regulate and control the personal lives of their fellow citizens if they ever hope to create governments that are not prone to dictatorship and the abuse of power. In order to ensure that governments do not encroach on the rights of their citizens they must only be allowed to legislate on matters that they have been explicitly empowered to regulate and that relate to a core government function such as building highways or schools. Laws that do not relate to a core government function should not be allowed on the grounds that they are beyond the scope of the government’s authority. Limiting governmental power by specifically enumerating those powers in a constitution or similar document is meant to prevent governments from acquiring the sort of broad powers that lead to dictatorship. Restricting a government’s legislative powers in this way is one of the most important mechanisms used to prevent the development of dictatorships.  
 
With respect to laws that govern morality or personal behavior, only conduct that impacts the safety of others should be regulated. For example, laws that prohibit the consumption of alcohol should be considered outside the scope of permissible government regulation. Whereas laws that prohibit operating motor vehicles after consuming alcohol are geared towards protecting public safety and therefore permitted. The loosening of restrictions on personal conduct or expression will result in behavior many Muslims find objectionable.  Despite this side effect, limits on a government’s ability to prevent such behavior are a necessary compromise meant to reduce the chances that a government can turn into a dictatorship. Of the two evils, unchecked immoral behavior may lead some citizens astray, but unchecked government power eventually leads to the subjugation of all citizens and has the potential to destroy the entire nation. 

The idea that governments cannot regulate such conduct is anathema to many Muslims because of the way in which Islamic governments have traditionally been given such powers. Despite this history, the evidence shows that it is impossible in the modern age to create a government that can effectively regulate such conduct without leading to an abuse of power. For example, Saudi Arabia is well known for regulating the personal lives of its citizens by forcing them to adhere to conservative Islamic social norms under penalty of law. At the same time, Saudi princes are well known for living hedonistic lifestyles that ignore many of these norms. Likewise, the founder of the Taliban, Mullah Omar, was said to have an extensive music collection despite overseeing the ban of music throughout his country. The hypocrisy of having rulers who are free to order their personal lives as they see fit while simultaneously preventing their citizens from doing the same perfectly highlights how such laws, particularly within an authoritarian political system, inevitably lead to an abuse of authority and repression. 
 
The truth is that it is impossible to regulate religious conviction and laws that attempt to do so will only lead to conformity with respect to superficial expressions of religious devotion such as dress or diet. The greater concerns of religion such as having faith in god are impossible to regulate. Laws intended to enforce religious practices are therefore an exercise in futility and only serve to increase the power of those charged with enforcing them in a manner that eventually leads to authoritarianism and dictatorship. 
 
Citizens that empower their governments to make subjective personal choices for society are also giving their governments the power to make similar subjective judgments about how people express themselves in other areas such as political speech or academia. As such, freedom, or a lack thereof, with respect to personal lifestyle choices will inevitably impact the freedom to express political views or engage in intellectual discussions. Authoritarian tendencies in one area will naturally lend themselves to authoritarian tendencies in other, seemingly unrelated areas. 
 
Muslims that argue such ideas or the constitutional mechanisms used to enforce them are un-Islamic are too focused on form over substance. Instead of limiting themselves to creating governments based on ideas and administrative practices that are centuries old, Muslims must create new governments that still embody the substance of Islamic values but use modern methods to achieve them. Muslim governments must still fulfill their religious duty to protect and preserve the Muslim community, but they must do so by focusing on only those Islamic values that are directly relevant to achieving this goal. For example, Islamic values regarding the need to maintain a united Muslim community or care for the poor are extremely important values that must be embodied in the laws and policies of all Muslim nations. 
 
Laws related to personal conduct or lifestyle are irrelevant to such ends. Instead of relying on the state to impose morality on our neighbors, we must teach our children how to behave morally and send them into the world confident in our ability to guide them. The fact that some of them may engage in behavior that is considered socially unacceptable may be upsetting but can only be viewed as an individual failure, not a societal one that requires a legal solution. Ultimately, it is the responsibility of each person to make the choices that best suit them. If that means engaging in behavior others find objectionable then this must be viewed as a consequence of the need to prevent governments from using their authority to abuse their own people. 
 
In the end, Muslims must learn to live and let live and we must stop using our governments to project our values onto our neighbors. It is tragic that some may falter but in life, some people fail, while others succeed. This is how the world has been ordered. Attempts to legislate against the natural order of things will always lead to irrational results. This is best illustrated by the prevalence of dictators and power-hungry leaders throughout the Muslim world that have manipulated their citizens’ willingness to cede them so much authority in order to maintain and extend their power.  

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Introduction: The What and The Why

Welcome to my blog, “Mirrors for the Prince.” I hope you enjoy yourself and, more importantly, I hope you find the content informative and educational.

Before explaining what this blog is about, I wanted to explain its name. About 1,100 years ago civil servants and ministers wrote books intended to provide practical advice to their rulers regarding how best to govern. This genre of literary work was referred to by an Arabic phrase that translates to “Mirrors for Princes” since these books were meant to encourage rulers to engage in the sort of self-reflection that would help them be better leaders.  The purpose of this blog is also to advise the current rulers of the Muslim world based on my experiences as a lawyer, veteran, and civil servant to help them be better leaders. The title “Mirrors For The Prince” therefore struck me as an equally relevant and fitting name since each article I publish is intended to function as a mirror the rulers of the Muslim world can use to help them reflect on the governments they have created. As with most of the ideas that will be presented here, the title is a fusion of Islamic and Western ideas since it also references one of the Western world’s seminal works of political thought, Machiavelli’s The Prince.  

As I said, this blog is meant to provide advice to the rulers of the Muslim world regarding what sort of policies they should pursue if they are at all interested in reversing the seemingly permanent state of weakness that has enveloped their nations. It is not an attempt to predict what they will do but to suggest what they should do. The goal is to try and spark the re-birth that the Muslim world so desperately needs by suggesting new policies that can substantially increase its power. The policies currently pursued by its rulers have resulted in the total military, political, economic, and technological domination of the Muslim world by the West, Russia, and China. The resulting instability has caused widespread poverty and warfare which has, in turn, caused the deaths of countless innocents.   

Though this blog will mostly express itself in the language of politics, economics, and history, it is truly concerned with questions of morality and basic human decency since its main goal is ending the marginalization of millions of innocent people who are suffering from violence and poverty. The analysis and ideas presented here are offered with a view towards finally creating the political and economic conditions necessary to end the suffering of these innocents. To that end, I will strive to provide the most objective and logical advice I can.   

Unfortunately, I am not confident my intended audience will heed my advice. As such, I will occasionally provide what limited advice I can to my fellow Muslims. I hope that some of my ideas will be well received by them. Ultimately, even if it’s a distorted representation, governments are still a reflection of their people. The ineffective governments of many Muslim countries therefore reflect poorly upon both their people and their rulers. As a community, Muslims must continue to search for answers to the deep-rooted issues within our societies that have affected our ability to develop and modernize. Please note that I suggest we need to modernize, not Westernize. The only way for Muslims to move forward is to begin relying on our Islamic values but in a manner that is consistent with the demands of modernity and evolution.  As such, my advice will be geared towards suggesting ideas that can allow Muslims to modernize and finally develop the technical, economic and military capabilities to protect themselves from the aggression and conquest they have been subject to over the past few centuries. My policy recommendations are based upon the idea that the excessive concentration of power by central governments leads to unjust policies that are mainly designed to further the interests of tiny groups of elites. Consequently, most of my ideas will relate to how best to diffuse power to the masses of the Muslim world so that they can determine which policies would benefit them. The underlying assumption being that political power leads to economic empowerment. The idea is to give the people of the Muslim world the power to create better lives for themselves without the undue influence of elites or outsiders who do not have any regard for the suffering their policies cause.   

I am uniquely qualified to offer my perspective because, in my professional capacity, I am tasked with critically examining relevant facts in relation to legal standards in order to determine the appropriate outcome without any pre-determined biases or preferences. Though it does not relate to the specific topics addressed here, my job emphasizes the sort of neutral and impartial analysis that allows me to objectively discuss a variety of subjects. We will see if these skills are equally applicable to the analysis of facts in relation to the theories of international relations, history, philosophy, and other various military and social sciences that govern the relations between nations and the power of nations that will be discussed here. Understanding the laws that govern how nations interact with each other is important because global peace and stability rests upon the ability of nations to work together for the betterment of the entire human species. Our technological abilities have now reached the point that humans have the potential to render the entire planet uninhabitable and devoid of life either through war or environmental destruction. It is time to come together, as a species, to develop the institutions and resources that will be needed to meet the challenges of the future. We cannot accomplish this by dividing ourselves into tribes and then condemning those outside of our tribe to poverty and underdevelopment. We must learn to work together.   

With respect to the Muslim world, this begins with a critical analysis of the relevant factors that have led to its decline combined with devising practical solutions grounded in the philosophy that humans must strive to be better and help each other. Humans have the capacity for both good and evil so we must work towards creating political institutions that reflect this reality by incentivizing our leaders to work for good and creating checks on their evil impulses. Many of the destructive elements in human societies result from our never-ending need to violently confront one another over the acquisition of resources, which is a fancy (I think) way of saying: people are greedy! And it needs to stop. Instead of pursuing selfish policies that only consider narrow and short-sighted interests, people and the nations we have divided ourselves into must learn to live in peace and work together to help all of us meet the demands of the future. Unfortunately, given the current trends in population growth, resource consumption, and technological development we are not on a path that will lead to a prosperous future. We need to correct course before it is too late, and I hope my ideas will be taken with these considerations in mind.   

Our governments have forgotten the basic concepts of human decency and morality that must govern the relationships between all people. Criticism of government policies that do not conform to these ideals is meant to spur reform, not express hatred. One should not assume that criticism equals a lack of affection. It is quite the opposite. In the same way that I correct my children’s bad behavior out of love, I am also trying to correct the bad behavior of both Muslims and the West by pointing out the injustices committed by both groups. Having grown up in the US, I am both Muslim and American and am loyal to both identities. As such, my advice is intended to help both groups be better.  

My ideas are based on both Islamic and Western political thought and values. For example, my views are pan-Islamic in the sense that I argue for the unity of Muslims working together on the basis of their shared Islamic identity. But this argument is also supported by Samuel Huntington’s theory of civilizational based international competition. When I refer to the need for Muslim nations to act as brothers, I am euphemistically alluding to the need for alliances among Muslim nations but in Islamic terms, not Western terms. This is intentional because it is important to describe these ideas from an Islamic perspective since it is Islamic values that will drive such relationships. Similarly, when I argue for the creation of democratic political institutions in the Muslim world that follow Western models this is also based on Islamic notions of consultative decision making and the democratic precedents of the Rashidun.  

The Muslim world has been consumed by weakness and stagnation and it is time to correct these issues. I realize it may seem presumptuous on my part to offer such advice, particularly since I grew up in the US. Though living as a minority in the US is not always easy, overall, I feel blessed to have grown up in a country that (imperfections aside) has allowed me to live my life as I see fit. Growing up in the West has given me the freedom to develop my worldviews and the intellectual justifications for these views without limitation or restriction. It has allowed me to develop the ideas that will be presented on this blog free from constraints on my ability to express myself. There are too many Muslim countries today that prevent their people from expressing themselves under penalty of torture, imprisonment, and death. I feel lucky that I was able to find refuge in the US. Even though I have managed to build a prosperous and happy life for myself here, I also feel a duty to try and help others create their own refuges. Since bringing the world’s billion plus Muslims here is not a realistic option, the only remaining choice is to help them build better nations for themselves. All my advice and suggestions are based on this goal.   

 
Enjoy! 

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